The Mirror of Literature, Amusement, and Instruction Volume 14, No. 405, December 19, 1829   By: Various

The Mirror of Literature, Amusement, and Instruction Volume 14, No. 405, December 19, 1829 is a diverse and engaging collection of writings that offers readers a glimpse into the culture and society of the early 19th century. This volume includes a variety of content, from historical anecdotes and literary reviews to tales of adventure and exploration.

One standout feature of this volume is the breadth of topics covered, which allows readers to explore a wide range of interests. The writing is engaging and well-crafted, making it easy to become immersed in the stories and information presented. Additionally, the inclusion of illustrations and engravings adds a visual element to the text, enhancing the overall reading experience.

Overall, The Mirror of Literature, Amusement, and Instruction Volume 14, No. 405, December 19, 1829 is a captivating read that provides insight into the cultural landscape of the early 19th century. Readers with an interest in history, literature, and adventure will find much to enjoy in this volume.

First Page:

"The Temple," as our readers may be aware, is an immense range of buildings, stretching from Fleet street to the River Thames, north and south; and from Lombard street, Whitefriars, to Essex street, in the Strand, east and west. It takes its name from having been the principal establishment, in England, of the Knights Templars; and here, in the thirteenth century they entertained King Henry III., the Pope's Nuncio, foreign ambassadors, and other great personages. The king's treasure was accustomed to be kept in the part now called the Middle Temple ; and from the chief officer, who, as master of the Temple, was summoned to Parliament in the 47th of Henry III., the chief minister of the Temple Church is still called Master of the Temple . After the suppression of this once celebrated order,[1] the professors of the common law purchased the buildings, and they were then first converted into Inns of Court , called the Inner and Middle Temple , from their former relation to Essex House, which as a part of the buildings, and from its situation outside the division of the city from the suburbs formed by Temple Bar, was called the Outer Temple... Continue reading book >>