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By: Unknown | |
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The Bible, King James Version (KJV) - Introduction
Variously known as the Greatest Story Ever Told, The Book of Books and many other names, the Bible is reputed to be the biggest bestseller of all time. Translated into thousands of world languages and studied, worshiped and revered in the four corners of the earth, the Bible remains Christianity's canonical text and is considered the Word of God. The King James Version (KJV) is a translation commissioned by the Church of England in 1604 and the work continued till 1611. However, it wasn't the first translation into English from the original Hebrew, and some portions in Aramaic... |
By: Plato (427BC - 347BC) | |
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Euthyphro
Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? | |
The Symposium
The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story... | |
Ion
In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry. | |
Timaeus
“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one... | |
Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city... | |
Phaedrus
“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young... |
By: Publius Cornelius Tacitus | |
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Germania
The Germania (Latin: De Origine et situ Germanorum, literally The Origin and Situation of the Germans), written by Gaius Cornelius Tacitus around 98, is an ethnographic work on the Germanic tribes outside the Roman Empire. Germania fits squarely within the tradition established by authors from Herodotus to Julius Caesar. Tacitus himself had already written a similar essay on the lands and tribes of Britannia in his Agricola. The Germania begins with a description of the lands, laws, and customs... | |
A Dialogue Concerning Oratory, or the Causes of Corrupt Eloquence
The scene of the Dialogus de Oratoribus, as this work is commonly known, is laid in the sixth year of Vespasian, 75 a.D. The commentators are much divided in their opinions about the real author; his work they all agree is a masterpiece in the kind; written with taste and judgement; entertaining, profound, and elegant. It is normally considered to have been written by Tacitus, even though some ascribe it to Quintilian. The main subject is the decadence of oratory, for which the cause is said to be the decline of the education, both in the family and in the school, of the future orator. In a certain way, it can be considered a miniature art of rhetoric. |
By: Flavius Josephus (37 - c.100) | |
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The Antiquities of the Jews
Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. It is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information.Volume 1 contains Books 1-5 and ends with the dedication of Samuel and death of Eli the priest. |
By: William Morris (1834-1896) | |
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Völsungasaga
The 13th century Icelandic Völsungasaga is usually read by people studying the Poetic Edda or Wagner’s Ring – which obscures the fact it is a much better story than practically everything derived from it. A riddle-telling dragon, a broken sword, a hooded mysterious wanderer – cannibalism, incest, mutilation, and sensitive hearts. This is R-rated Tolkien – and the unashamedly archaic Magnússon-Morris translation is up for the adventure.Passages spoken in Old Norse are taken from the edition of Sophus Bugge, Berlin, 1891. |
By: Lucius Annaeus Seneca | |
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Of Peace of Mind
How to maintain a tranquil mind amongst social upheaval and turmoil, addressed to Serenus. (Introduction by Jonathan Hockey) |
By: Publius Ovidius Naso | |
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Metamorphoses
The Metamorphoses of Ovid is probably one of the best known, certainly one of the most influential works of the Ancient world. It consists of a narrative poem in fifteen books that describes the creation and history of the world through mythological tales, starting with a cosmogony and finishing with the deification of Julius Caesar. Published around 8 AD, the Metamorphoses are a source, sometimes the only source, for many of the most famous ancient myths, such as the stories of Daedalus and Icarus, Arachne or Narcisus... | |
Heroides
The Heroides, also known as the Heroines, the Letters of the Heroines or simply as Epistles are a very famous collection of poems by Ovid, not only for their interesting subject – letters by famous mythological characters addressed to their beloved ones – but also because it’s considered by some the first example of the Epistle as a literary genre – a statement made by Ovid himself in his Ars Amatoria. The book as we have it nowadays consists of 21 letters, divided in two parts. The first... |
By: Marcus Tullius Cicero | |
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The Philippics
A philippic is a fiery, damning speech delivered to condemn a particular political actor. The term originates with Demosthenes, who delivered an attack on Philip II of Macedon in the 4th century BCE.Cicero consciously modeled his own attacks on Mark Antony, in 44 BC and 43 BC, on Demosthenes’s speeches, and if the correspondence between M. Brutus and Cicero are genuine [ad Brut. ii 3.4, ii 4.2], at least the fifth and seventh speeches were referred to as the Philippics in Cicero’s time. They were also called the Antonian Orations by Aulus Gellius... |
By: Phaedrus (c. 15 BC - c. AD 50) | |
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The Fables of Phaedrus
The fable is a small narrative, in prose or verse, which has as its main characteristic the aim of conveying a moral lesson (the “moral”), implicitly or, more normally, explicitly expressed. Even though the modern concept of fable is that it should have animals or inanimated objects as characters – an idea supported by the works of famous fabulists such as Aesop and La Fontaine – Phaedrus, the most important Latin fabulist, is innovative in his writing. Although many of his fables do depict animals or objects assuming speech, he also has many short stories about men, writing narratives that seem to the modern eye more like short tales than fables... |
By: James Baikie | |
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Peeps at Many Lands: Ancient Egypt
Written primarily for children, James Baikie’s ‘peep’ at ancient Egypt is a really well done, historical account of the ways of that fascinating land so many years ago. It has stood well the test of time, being both well researched and well written. It’s a fun book for everyone, and families especially will enjoy listening together. |
By: Titus Lucretius Carus (94? BC - 49? BC) | |
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On the Nature of Things
Written in the first century b.C., On the Nature of Things (in Latin, "De Rerum Natura") is a poem in six books that aims at explaining the Epicurean philosophy to the Roman audience. Among digressions about the importance of philosophy in men's life and praises of Epicurus, Lucretius created a solid treatise on the atomic theory, the falseness of religion and many kinds of natural phenomena. With no harm to his philosophical scope, the author composed a didactic poem of epic flavor, of which the imagery and style are highly praised. |
By: Euripides (480-406 BC) | |
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The Bacchae
This tragedy is based on the mythological story of King Pentheus of Thebes and his mother Agave, and their punishment by the god Dionysus (who is Pentheus' cousin) for refusing to worship him. |
By: Titus Livius (c55BC - c17AD) | |
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From the Foundation of the City
Ab urbe condita, is a monumental history of ancient Rome written in the Latin language by Titus Livius(Livy), an ancient Roman historian. The work covers the time from the stories of Aeneas, the earliest legendary period from before the city's founding in c. 753 BC, to Livy's own times in the reign of the emperor, Augustus. The last year covered by Livy is 745 AUC, or 9 BC, the death of Drusus. About 25% of the work survives.Livy's History of Rome was in demand from the publication of the first packet... |
By: John Mark | |
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Jesus of Nazareth, A Biography
"Jesus of Nazareth, a Biography, by John Mark," recognizes the author of the second Gospel as that "John, whose surname was Mark" (Acts 15:37), whom Barnabas chose as companion when he sailed for Cyprus on his second missionary journey. In making use of the new title, the plan of the Editor is to present "The Gospel: According to Mark" as it would be printed were it written in the twentieth rather than the first century. (Introduction from Forward, by D. Appleton & Co, Publishers, 1922) |
By: Valmiki | |
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The Ramayana Book 2
The Ramayana is an ancient Sanskrit epic. It is attributed to the Hindu sage Valmiki and forms an important part of the Hindu canon (smṛti). The Ramayana is one of the two great epics of India, the other being Mahabharata. It is the story of Rama, who emabrks on an epic journey followed by the fight with Ravana, the demon king who abducted Rama's wife, Sita. The epic depicts the duties of relationships, portraying ideal characters like the ideal servant, the ideal brother, the ideal wife and the ideal king. (Introduction by Om123) |
By: Ferrar Fenton (1832-1920) | |
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The Bible in Modern English, NT: John, 1John, Matthew, Mark
The ordering novelty in the New Testament is that it places the Gospel of John and the First Epistle of John at the beginning before the Gospel of Matthew, thus placing the Acts of the Apostles immediately after the Gospel of Luke. Work on the translation began in 1853 by a London businessman called Ferrar Fenton (1832–1920). The complete Bible was first published in 1903, though parts were published as separate volumes during the preceding 11 years. The translation is noted for a rearranging of the books of the Bible into what the author believed was the correct chronological order. His translation of the New Testament is based on the Greek text of Westcott and Hort. |
By: Gaius Sallustius Crispus (Sallust) (86-34 BC) | |
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The Catiline Conspiracy and the Jugurthine War
The Catiline Conspiracy and The Jugurthine War are the two separate surviving works of the historian commonly known as “Sallust”. Nearly contemporary to the events he describes, he is supposed to have been a retired officer of Caesar’s army. “Catiline” contains the history of the memorable year 63. Sallust describes Catiline as the deliberate foe of law, order and morality (although party politics may have influenced his view). Still, Sallust does recount Catiline’s noble traits, including his courage in the final battle... |
By: John Lord (1810-1894) | |
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Beacon Lights of History, Vol 1: The Old Pagan Civilizations
The first of 14 volumes, this book discusses ancient civilization looking primarily at religion and philosophy. |
By: Pliny the Elder | |
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The Natural History
"Naturalis Historia" (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Lucius Apuleius | |
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Metamorphosis or The Golden Ass
The Metamorphosis, also known as The Golden Ass, is one of the very few novels of the Ancient World that survived to our days; one of the two novels of Roman Literature that we can still read; and the only one preserved in its entirety (the other one being the extremely fragmentary Satyricon). The story of the Metamorphosis, the tale of a man turned into a donkey that goes through many adventures to become a man again, inspired many other similar ones later on. However, more than just the plot, the style of the Golden Ass also made it famous... |
By: Gaius Julius Caesar | |
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Commentaries on the Gallic War
Commentarii de Bello Gallico (English: Commentaries on the Gallic War) is Julius Caesar's firsthand account of the Gallic Wars, written as a third-person narrative. In it Caesar describes the battles and intrigues that took place in the nine years he spent fighting local armies in Gaul that opposed Roman domination.The work has been a mainstay in the teaching of Latin to schoolchildren, its simple, direct prose lending itself to that purpose. It begins with the frequently quoted phrase "Gallia est omnis divisa in partes tres", sometimes quoted as "Omnia Gallia in tres partes divisa est", meaning "All Gaul is divided into three parts". |
By: Patanjali | |
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The Yoga Sutras of Patanjali
Yoga sutras by Patanjali is a seminal work in yoga, this book is more about control of mind and the true goal of yoga. The sutras are extremely brief, and the translation in neat English makes it very easy for people to understand the ancient Sanskrit text. It starts with the birth and growth of spiritual man through the control of mind. In all, this is a "all in one" book for yoga philosophy written by the master himself. |
By: Gregory of Nazianzus (329-389/390) | |
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Theological Orations
After the death of the Arian Emperor Valens, the synod of Antioch in 379 asked Gregory to help resurrect Constantinople to Nicene orthodoxy. While the most important churches were still headed by Arian bishops, Gregory transformed his cousin's villa into the Anastasia chapel. From this little chapel he delivered five powerful discourses on Nicene doctrine, explaining the nature of the Trinity and the unity of the Godhead. These are called the "Theological Orations." By the time he left Constantinople two years later, there did not remain one Arian church in all of the city. |
By: Dandin (6th Century) | |
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Twenty Two Goblins
These 22 stories are told by the Goblin to the King Vikram. King Vikram faces many difficulties in bringing the vetala to the tantric. Each time Vikram tries to capture the vetala, it tells a story that ends with a riddle. If Vikram cannot answer the question correctly, the vampire consents to remain in captivity. If the king answers the question correctly, the vampire would escape and return to his tree. In some variations, the king is required to speak if he knows the answer, else his head will burst... | |
Hindoo Tales or the Adventures of Ten Princes
This book describes the adventures of ten Kumaras, i.e., young men, (all of whom are either princes or sons of royal ministers), as narrated by the men themselves. These narratives are replete with accounts of demigods, ghosts, gamblers, intrigues with voluptious women, astonishing coincidences, cockfights, anthropophagy, sorcery, robberies, murders and wars. |
By: The Venerable Bede (673-735) | |
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Ecclesiastical History of England
Bede's Ecclesiastical History of England is a work in Latin by Bede on the history of the Christian Churches in England, and of England generally; its main focus is on the conflict between Roman and Celtic Christianity. It is considered to be one of the most important original references on Anglo-Saxon history. It is believed to have been completed in 731, when Bede was approximately 59 years old. Divided into five books, it covers the history of England, ecclesiastical and political, from the time of Julius Caesar to the date of its completion (731)... |
By: Unknown | |
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The Mabinogion
Sample a moment of magic realism from the Red Book of Hergest: On one side of the river he saw a flock of white sheep, and on the other a flock of black sheep. And whenever one of the white sheep bleated, one of the black sheep would cross over, and become white; and when one of the black sheep bleated, one of the white sheep would cross over, and become black. Before passing on to the Mabinogion proper, Lady Charlotte Guest devotes Volume I of her compilation of medieval Welsh tales to three brief romances of Arthur’s Court... |
By: St. Benedict of Nursia (ca. 480-547) | |
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The Rule of St. Benedict
The Rule of Saint Benedict (Regula Benedicti) is a book of precepts written by St. Benedict of Nursia for monks living communally under the authority of an abbot. Since about the 7th century it has also been adopted by communities of women. During the 1500 years of its existence, it has become the leading guide in Western Christianity for monastic living in community. The spirit of St Benedict's Rule is summed up in the motto of the Benedictine Confederation: pax ("peace") and the traditional ora et labora ("pray and work").(Introduction from Wikipedia) |
By: Jewish Publication Society of America (1917) | |
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Genesis (JPSA)
The first book of the Pentateuch - Genesis. Presented according to weekly parshah.Praised are You, Adonai, Our G-d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. |
By: Thomas Whittaker (1856-1935) | |
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The Origins of Christianity
The full title of this book is The Origins of Christianity with an Outline of Van Manen’s Analysis of The Pauline Literature. Willem Christiaan van Manen (1842-1905) was a Dutch theologian. The vast majority of van Manen’s radical criticism of the New Testament and Christian origins has never been translated into English.In this book, Thomas Whittaker outlines the arguments of van Manen for an English-speaking audience. Van Manen’s work is not now generally known, but his views obtained notoriety by the articles and books that he wrote, in which he maintained that none of the Epistles that bear the Apostle Paul’s name were in fact written by him... |
By: Aristotle (384-422) | |
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On the Heavens
On the Heavens (Greek: Περί ουρανού, Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise. In it Aristotle argues that the Earth is a sphere by pointing to the evidence of lunar eclipses. Aristotle also provides a detailed explanation of his theory of 'gravity' arguing that things which contain 'earth' fall towards the centre of the Universe because 'earth' is naturally attracted to the centre of the Universe. Aristotle argues that if the planet Earth was moved to the location of the Moon then objects which contain 'earth' would not fall towards the centre of the Earth but rather towards the centre of the Universe... | |
On Generation and Corruption
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς, Latin: De Generatione et Corruptione, also known as On Coming to Be and Passing Away) is a treatise by Aristotle. Like many of his texts, it is both scientific and philosophic (although not necessarily scientific in the modern sense). The philosophy, though, is essentially empirical; as in all Aristotle's works, the deductions made about the unexperienced and unobservable are based on observations and real experiences... |
By: Gaius Petronius Arbiter | |
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The Satyricon
Satyricon (or Satyrica) is a Latin work of fiction in a mixture of prose and poetry. It is believed to have been written by Gaius Petronius, though the manuscript tradition identifies the author as a certain Titus Petronius. As with the Metamorphoses of Apuleius, classical scholars often describe it as a "Roman novel", without necessarily implying continuity with the modern literary form.The surviving portions of the text detail the misadventures of the narrator, Encolpius, and his lover, a handsome sixteen-year-old boy named Giton... |
By: Hippolytus of Rome (170-235) | |
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Treatise on Christ and Antichrist
In this late second century treatise, Hippolytus gives an excellent summary of Early Christian thinking on the subject of the antichrist. Familiar texts from Daniel and Revelation are treated together with his own current events to give a unique perspective. (Summary by Jonathan Lange) |
By: Pliny the Elder | |
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The Natural History, volume 2
Naturalis Historia (Latin for "Natural History") is an encyclopedia published circa AD 77-79 by Pliny the Elder. It is one of the largest single works to have survived from the Roman empire to the modern day and purports to cover the entire field of ancient knowledge, based on the best authorities available to Pliny. The work became a model for all later encyclopedias in terms of the breadth of subject matter examined, the need to reference original authors, and a comprehensive index list of the contents... |
By: Aristotle (384 BCE-322 BCE) | |
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Parva Naturalia
Parva Naturalia [the "short treatises on nature" (a conventional Latin title first used by Giles of Rome)] is a collection of books by Aristotle, which discuss natural phenomena involving the body and the soul. The books are as follows:I - On Sensation and the SensibleII - On Memory and RecollectionIII - On Sleeping and WakingIV - On DreamsV - On Prophecy in SleepVI - On Longevity and Shortness of LifeVII - On Youth and Old Age, Life and Death VIII - On Respiration |
By: Plato (424-348 BC) | |
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Laws
Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Athanasius of Alexandria (297-373) | |
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Contra Gentes
Contra Gentes is the first of a two volume work published by Athanasius of Alexandria prior to the outbreak of the Arian controversy (ca. 319). It focuses especially on pagan beliefs and worship concluding with a defense of the Christian view of God and creation -- especially creation by the eternal Word. In this way, the ground is prepared for the second volume of his work, now published separately under the title De Incarnatione Verbi. |
By: Aeschylus (c. 525 BCE - c. 456 BCE) | |
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Seven Against Thebes
In this, the only extant tragedy from Aeschylus' trilogy about the House of Oedipus, Thebes is under siege from Polynices, a former prince of Thebes. After King Oedipus left his city and cursed the princes, Polynices and his brother, Eteocles, decided to rule alternately, switching at the end of every year. However, at the end of his year as king, Eteocles refused to turn power over to his brother and exiled him, fulfilling his father's curse that the two brothers could not rule peacefully. In the action of the play, Polynices and a group of Argive soldiers are attacking Thebes so that he can take his place as ruler... |
By: Marcus Fabius Quintilianus | |
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Institutio Oratoria or On the Education of an Orator, volume 1
Marcus Fabius Quintilianus was of Spanish origin, being born about 35 A.D. at Calagurris. At Rome he met with great success as a teacher and was the first rhetorician to set up a genuine public school and to receive a salary from the State. He left behind him a treatise "On the causes of the decadence of Roman oratory" (De causis corruptae eloquentiae), some speeches and his magnum opus, the only one to survive to our days. His Institutio Oratoria, despite the fact that much of it is highly technical, has still much that is of interest today, even for those who care little for the history of rhetoric. |
By: John Wycliffe (1328-1384) | |
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Ecclesiastes (Wycliffe, 1395)
“… an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse…” – Eccl. xii, 5 (see Note below).Traditionally composed by Solomon sometime around 950-970 BCE but dated on linguistic evidence somewhere in the third century, this meditation on the futility of mankind’s striving can bring comfort to those of firm or fragile faith, or of no faith at all. The text used here is a revision of Wycliffe’s original translation, made by his follower John Purvey in the mid-1390s... |
By: Frank Linderman (1869-1938) | |
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Indian Why Stories: Sparks from War Eagle's Lodge-Fire
Delightful fables, collected by a devotee of Indian lore, recounts many of the legends told to him by tribal members, among them intriguing explanations of "Why the Chipmunk's Back is Striped," "How the Otter Skin Became Great Medicine," "How the Man Found His Mate," and "Why Blackfeet Never Kill Mice." |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Gorgias
This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. |
By: Unknown (427? BC - 347? BC) | |
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Theaetetus
Theaetetus (Ancient Greek: Θεαίτητος) discusses concepts including perception, true judgment and knowledge. Socrates compares the human mind to a piece of wax and is critical of lawyers who seek only to persuade. |
By: Jewish Publication Society of America | |
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Exodus (JPSA)
The second book of the Pentateuch - Exodus. Presented according to weekly parshah.Praised are You, Adonai, Our G-d, ruler of the Universe, who has made us holy with commandments and commanded us to engage in the study of Torah. (Introduction by Linette Geisel & traditional prayer. Parshat descriptions provided by Wikipedia) |
By: Unknown (427? BC - 347? BC) | |
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Parmenides
Parmenides (Ancient Greek: ΠΑΡΜΕΝΙΔΗΣ) recounts a meeting between Socrates, Zeno and Parmenides. Topics discussed include universals, plurality and the One. | |
Statesman
Statesman (Ancient Greek: Πολιτικός) discusses God's role in maintaining the universe and describes the statesman as a good shepherd who promotes intermarriage between the orderly and courageous. | |
Sophist
Sophist (Ancient Greek: Σοφιστής) discusses being and not-being while drawing a distinction between the philosopher and the sophist. | |
Cratylus
Cratylus (ΚΡΑΤΥΛΟΣ) discusses whether things have names by mere convention or have true names which can only be correctly applied to the object named and may have originated from God. | |
Charmides
Charmides (Χαρμίδης) discusses the virtue of temperance. | |
Laches
Laches (Λάχης) discusses examples of courage including weapons masters, soldiers who stand firm in battle, ferocious animals and the wise person who endures evils. | |
Philebus
Philebus (ΦΙΛΗΒΟΣ) discusses pleasure, wisdom, soul and God. | |
Lysis
Lysis (Λύσις) discusses friendship and love between the good and bad. |