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By: John Masefield (1878-1967) | |
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Selected Public Domain Poems
Maritime and metaphysical verse by John Masefield, English poet and author, Poet Laureate of the United Kingdom from 1930 until his death. |
By: William Kingdon Clifford | |
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The Ethics of Belief
This is an essay on decision biases and a critique on prejudices, neatly written and thought provoking. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Gorgias
This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. | |
By: Omar Khayyám (1048-1131) | |
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Rubáiyát of Omar Khayyám (Le Gallienne)
Richard le Gallienne was an English poet and critic, who, although unfamiliar with the Persian language, had a profound interest in the Rubaiyat of Omar Khayyam. In 1897 he published a collection of 211 quatrains, which was based on earlier English translations, in particular the prose version by Justin Huntly McCarthy. A expanded edition, containing fifty additional quatrains was published in 1901, and this has been used for the present recording. |
By: Confucius 孔子 (551-479 BCE) | |
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Analects of Confucius
The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Protagoras
Jowett, in his always informative introduction, sees this dialogue as transitional between the early and middle dialogues. Socrates meets with Protagoras and other sophists and pursues his inquiry into virtue. The dialectic brings the thinkers to a surprising ending. Socrates narrates this dialogue. | |
Critias
This is an incomplete dialogue from the late period of Plato's life. Plato most likely created it after Republic and it contains the famous story of Atlantis, that Plato tells with such skill that many have believed the story to be true. Critias, a friend of Socrates, and uncle of Plato was infamous as one of the bloody thirty tyrants. |
By: Unknown (427? BC - 347? BC) | |
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Cratylus
Cratylus (ΚΡΑΤΥΛΟΣ) discusses whether things have names by mere convention or have true names which can only be correctly applied to the object named and may have originated from God. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Alcibiades I
As Jowett relates in his brilliant introduction, 95% of Plato's writing is certain and his reputation rests soundly on this foundation. The Alcibiades 1 appears to be a short work by Plato with only two characters: Socrates and Alcibiades. This dialogue has little dramatic verisimilitude but centres on the question of what knowledge one needs for political life. Like the early dialogues, the question is on whether the virtues needed by a statesman can be taught, on the importance of self-knowledge as a starting point for any leader... |
By: Unknown (427? BC - 347? BC) | |
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Philebus
Philebus (ΦΙΛΗΒΟΣ) discusses pleasure, wisdom, soul and God. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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Lesser Hippias
This work may not be by Plato, or his entirely, but Jowett has offered his sublime translation, and seems to lean towards including it in the canon. Socrates tempted by irony to deflate the pretentious know-it-all Hippias, an arrogant polymath, appears to follow humour more than honour in this short dialogue. |
By: B. G. Jefferis and J. L. Nichols | |
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Searchlights on Health
SEARCHLIGHTS ON HEALTH. THE SCIENCE OF EUGENICSBy PROF. B.G. JEFFERIS, M.D., PH. D. KNOWLEDGE IS SAFETY. 1. The old maxim, that Knowledge is power, is a true one, but there is still a greater truth: KNOWLEDGE IS SAFETY. Safety amid physical ills that beset mankind, and safety amid the moral pitfalls that surround so many young people, is the great crying demand of the age. 2. CRITICISM.--This work, though plain and to some extent startling, is chaste, practical and to the point, and will be a boon and a blessing to thousands who consult its pages... |
By: BS Murthy | |
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Bhagvad-Gita: Treatise of Self-help
The spiritual ethos and the philosophical outlook that the Bhagvad - Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides muddying its pristine philosophy, these insertions affect the sequential conformity and structural economy of the grand discourse... |
By: John Dewey (1859-1952) | |
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Democracy and Education: An Introduction to the Philosophy of Education
An important, controversial, and often cited work on public education. Dewey discusses the role of public education in a democracy and the different methods for achieving quality in education. After its initial publication, this book began a revolution in educational thinking; one that emphasized growth, experience, and activity as key elements in promoting democratic qualities in students and educators alike. (Introduction by timferreira) |
By: Prentice Mulford (1834-1891) | |
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Thoughts Are Things
Thoughts are Things, authored by Prentice Mulford, is one of the earliest books espousing New Thought teaching. This book contains information on how to better man's spiritual and physical life through the power of thought. Discover timeless spiritual wisdom that, when practiced, will enrich your life and deepen your understanding of Universal Truth |
By: Upton Sinclair (1878-1968) | |
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Book of Life
Faith and reason, love and virtue, morality and mortality! In these two short volumes the famous novelist, essayist, and playwright, Upton Sinclair, confided his most prized worldly wisdom for generations to come. His kind and witty personal advice both provokes and enlightens page by page. |
By: Ernst Haeckel (1834-1919) | |
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Riddle of the Universe
The Riddle of the Universe is the philosophical work of Ernst Haeckel, eminent biologist, in which he explores the meaning of life, the nature of reality, and the connection between physiology and thought. |
By: Hereward Carrington (1880-1958) | |
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Your Psychic Powers and How to Develop Them
Instructions in how to develop your psychic powers including telepathy, clairvoyance, self-projection, reincarnation, and other topics. Seriously. "It must be distinctly understood … that I believe the vast bulk of the material presented in this book to be sound and helpful; the practical instructions are good, and the reader cannot go far wrong in following them. May he develop his own psychic powers, and gain light and understanding thereby!" (From Author’s Preface) |
By: William Blake (1757-1827) | |
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Marriage of Heaven and Hell
The work was composed between 1790 and 1793, in the period of radical foment and political conflict immediately after the French Revolution. The title is an ironic reference to Emanuel Swedenborg's theological work Heaven and Hell published in Latin 33 years earlier. Swedenborg is directly cited and criticized by Blake several places in the Marriage. Though Blake was influenced by his grand and mystical cosmic conception, Swedenborg's conventional moral structures and his Manichean view of good... |
By: Aristotle (384 BC - 322 BC) | |
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Physics
Physics (Greek: Φυσικὴ ἀκρόασις; Latin: Physica, or Physicae Auscultationes) discusses concepts including: substance, accident, the infinite, causation, motion, time and the Prime Mover. |
By: Booker T. Washington (1856-1915) | |
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Character Building
Character Building is a compilation of speeches, given by Mr. Booker T. Washington, to the students and staff of the Tuskegee Normal and Industrial Institute (now known as Tuskegee University).Booker T. Washington was one of the most prominent leaders in advancing African-American civil rights. Born into slavery and freed as a young boy, he rose through the ranks of education to eventually earn his position as principal of Tuskegee. Under his guidance, the school was built, by students and for students, to give them a deeply meaningful education... |
By: Thomas Paine (1737-1809) | |
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Age of Reason (version 2)
The Age of Reason; Being an Investigation of True and Fabulous Theology is a pamphlet, written by a British and American revolutionary Thomas Paine. The Age of Reason challenges institutionalized religion and challenges the legitimacy of the Bible, the central sacred text of Christianity. Published in three parts in 1794, 1795, and 1807, it was a bestseller in the United States, where it caused a short-lived deistic revival. Part 1 was written sometime in 1793, and attacks the concepts of divine revelation and inspiration... |
By: Vincent Van Gogh (1853-1890) | |
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Letters of a Post-Impressionist
“Being the Familiar Correspondence of Vincent Van Gogh ... [Van Gogh's] art was appreciated during his life only by a very few and it is but within recent years that it has found admirers who in many cases have been most ardently enthusiastic. Of the following letters, some were addressed to his brother and the remainder to his friend E. Bernard. |
By: James Barr Walker (1805-1887) | |
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Philosophy of the Plan of Salvation
The book is a series of independent demonstrations, the results of which accumulate to the final conclusion, that the Christian religion is necessarily the only religion possible to meet the spiritual wants of mankind. In arriving at this conclusion, the different arts and processes of revealed religion are examined, and their adaptedness to perform their several functions in elevating, purifying, and actuating the human soul to benevolent effort, is determined, and, finally, the practical operation of the system is shown, as a matter of undeniable experience, to produce the complete and necessary result required... |
By: Lafcadio Hearn (1850-1904) | |
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Exotics and Retrospectives
Lafcadio Hearn, born 1850 in Greece, went to Japan when he was 40 years old and became a Japanese citizen only 6 years later. His writings about Japan from the beginning of the Meiji era, when the country was just opening to the West, remain among the most important explanations of Japanese culture. This book contains in the first part, "Exotics", his observations of and personal insights into Japan. For example, Fuji no Yama tells about him climbing the highest mountain in Japan; and A Question in the Zen Texts, Literature of the Dead, and Of Moon Desire try to explain Buddhist teachings... |
By: John Churton Collins (1848-1908) | |
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Posthumous Essays of John Churton Collins
John Churton Collins was a literary critic who lived from 1848-1908. In 1904 John Collins became professor of English literature at Birmingham University (United Kingdom). He writes about the lives of English and German authors beginning with William Shakespeare (1564-1616) and ending with Alfred, Lord Tennyson(1809-1892). He wrote the book in response to On Heroes, Hero-Worship, and the Heroic in History, by Thomas Carlyle (1840). His son, L.C. Collins, collected these essays from various sources after his father's death. Additional proof-listening by Larry Wilson. |
By: Aristotle (384 BC - 322 BC) | |
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Magna Moralia
Magna Moralia (Ancient Greek: ΗΟΙΚΩΝ ΜΕΓΑΛΩΝ, English: Great Ethics) discusses topics including friendship, virtue, happiness and God. It is disputed whether Aristotle wrote Magna Moralia. This author concludes that it is absurd to suggest that God contemplates only God but does not propose an alternative activity for God. |
By: William Walker Atkinson (1862-1932) | |
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Mental Fascination
This book looks at the Followers of the New Thought movement of the early 20th century who believed in the concept of "mind over matter," It introduces us to the mental fascination among animals . the rationale of fascination . experimental fascination . the phenomena of induced imagination . the dangers of psychism . Oriental fascination . and much more. From 1901 to 1905 William Walker Atkinson was the editor of a magazine New Thought and editor of the journal Advanced Thought from 1916 to 1919. Certainly gives you food for thought. |
By: C. W. Leadbeater (1854-1934) | |
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Astral Plane: Its Scenery, Inhabitants and Phenomena
As sceptics dismissed other-worldly phenomena as the stuff of legend, trickery or delusion, nineteenth-century 'occult science' set out to explain them scientifically. Here, C. W. Leadbeater maps out the scenery and inhabitants of the astral plane, accounting along the way for phenomena such as the journey of the soul after death, magic and sorcery, vampires and werewolves, pixies, gnomes and fairies, ghosts and shades, and communication with the departed in the seance room. A leading figure in the... |
By: Marcus Tullius Cicero (106-43 BCE) | |
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Tusculan Disputations
Tusculan Disputations (Latin: TUSCULANARUM DISPUTATIONUM) is divided into five books which discuss death, pain, grief, perturbations and virtue. At issue is whether wise people can always be happy regardless of the apparent evil that fortune throws in their way. Andrew Peabody says the A. and M. in the text may stand for Auditor, Adolescens, Atticus or Aulus and Marcus or Magister. Written by Marcus Tullius Cicero. Translated by Charles Duke Yonge. |
By: Arthur Schopenhauer (1788-1860) | |
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World As Will and Idea, Vol. 1 of 3
In this work, Schopenhauer explains his fundamental idea that at the root of the reality we see around us is a Will that eternally, insatiably seeks to be satisfied. Each human Subject observes the Objects around her from the perspective of that fundamental Will working within each person. The human observer is distracted by the details of life and individual distinctions that obscure this Will; only by penetrating this “principium individuationis” (which is enslaved by the cause-and-effect tyranny of the Principle of Sufficient Reason) can the observer perceive the essential Thing-In-Itself... |
By: Jonathan Edwards (1703-1758) | |
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Dissertation Concerning the Nature of True Virtue
Disproportionately remembered as a hellfire-and-brimstone Puritan preacher on the basis of the excessively-anthologized "Sinners in the Hands of an Angry God," Jonathan Edwards was a noted philosopher in the field of Aesthetics, or the metaphysics of Beauty. An examination even of his sermons reveals constant references to this philosophical preoccupation, his favorite word in many passages seeming to be "Sweetness," by which term he intended to convey a rich sense of Beauty. In "A Dissertation... |