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By: Leo Tolstoy (1828-1920) | |
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Bethink Yourselves!
As Russia goes to war against Japan, Tolstoy urges those at all levels of society, from the Tsar down to the common soldier, to consider their actions in the light of Christ's teaching. "However strange this may appear, the most effective and certain deliverance of men from all the calamities which they inflict upon themselves and from the most dreadful of all—war—is attainable, not by any external general measures, but merely by that simple appeal to the consciousness of each separate man which, nineteen hundred years ago, was proposed by Jesus—that every man bethink himself, and ask himself, who is he, why he lives, and what he should and should not do... |
By: Aesop (620 BC - 563 BC) | |
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Aesop's Fables
As children, our first experience of the magic of talking animals, the conflict between good and evil, the battle of wits between the cunning and the innocent most probably came from Aesop's Fables. These delightful, pithy and brief narratives are simple, easy to understand and convey their message in a memorable and charming fashion. Aesop's Fables by Aesop consists of about 600 tales, some well-loved and familiar, others less known but just as entertaining and educative and help us map the perimeters of our moral universe... |
By: Frances Hodgson Burnett (1849-1924) | |
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The Dawn of a To-morrow
A wealthy London business man takes a room in a poor part of the city. He is depressed and has decided to take his life by going the next day to purchase a hand gun he had seen in a pawnshop window. The morning comes with one of those 'memorable fogs' and the adventure he has in it alters his decisions and ultimately his life. | |
By: G. K. Chesterton (1874-1936) | |
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Orthodoxy
Orthodoxy is a book that has become a classic of Christian apologetics. In the book's preface Chesterton states the purpose is to "attempt an explanation, not of whether the Christian faith can be believed, but of how he personally has come to believe it." In it, Chesterton presents an original view of the Christian religion. He sees it as the answer to natural human needs, the "answer to a riddle" in his own words, and not simply as an arbitrary truth received from somewhere outside the boundaries of human experience. |
By: Voltaire (1694-1778) | |
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Zadig, or the Book of Fate
Zadig, ou La Destinée, (”Zadig, or The Book of Fate”) (1747) is a famous novel written by the French Enlightenment philosopher Voltaire. It tells the story of Zadig, a philosopher in ancient Babylonia. The author does not attempt any historical accuracy, and some of the problems Zadig faces are thinly disguised references to social and political problems of Voltaire’s own day. The book is philosophical in nature, and presents human life as in the hands of a destiny beyond human control. It is a story of religious and metaphysical orthodoxy, both of which Voltaire challenges with his presentation of the moral revolution taking place in Zadig himself... |
By: Friedrich Nietzsche (1844-1900) | |
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The Twilight of the Idols or How to Philosophise with the Hammer
Of The Twilight of the Idols, Nietzsche says in Ecce Homo: “If anyone should desire to obtain a rapid sketch of how everything before my time was standing on its head, he should begin reading me in this book. That which is called ‘Idols’ on the title-page is simply the old truth that has been believed in hitherto. In plain English, The Twilight of the Idols means that the old truth is on its last legs.” Certain it is that, for a rapid survey of the whole of Nietzsche’s doctrine, no book, save perhaps the section entitled “Of Old and New Tables” in Thus Spake Zarathustra, could be of more real value than The Twilight of the Idols... | |
The Joyful Wisdom
The Joyful Wisdom (later translated as The Gay Science), written in 1882, just before Zarathustra, is rightly judged to be one of Nietzsche’s best books. Here the essentially grave and masculine face of the poet-philosopher is seen to light up and suddenly break into a delightful smile. The warmth and kindness that beam from his features will astonish those hasty psychologists who have never divined that behind the destroyer is the creator, and behind the blasphemer the lover of life. In the retrospective... |
By: Henry David Thoreau (1817-1862) | |
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Walden
Two years, two months and two days! This is what forms the time line of one man's quest for the simple life and a unique social experiment in complete self reliance and independence. Henry David Thoreau published Walden in 1884. Originally drafted as a series of essays describing a most significant episode in his life, it was finally released in book form with each essay taking on the form of a separate chapter. Thoreau's parents were in financial straights, but rich intellectually and culturally... |
By: Fyodor Dostoyevsky (1821-1881) | |
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The Brothers Karamazov
Set in 19th century Russia, The Brothers Karamazov (Russian: Братья Карамазовы) is the last novel written by the illustrious author Fyodor Dostoyevsky who died a few months before the book's publication. The deeply philosophical and passionate novel tells the story of Fyodor Karamazov, an immoral debauch whose sole aim in life is the acquisition of wealth. Twice married, he has three sons whose welfare and upbringing, he cares nothing about. At the beginning of the story, Dimitri Karamazov, the eldest son who is now a twenty-eight year old war veteran, returns to his home town to claim the inheritance left to him by his dead mother... |
By: James Allen (1864-1912) | |
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As a Man Thinketh
“A man is literally what he thinks, his character being the complete sum of all his thoughts,” is one of the quotes from James Allen's classic self help books, As a Man Thinketh. Published in 1902, it provides many more such insightful concepts on the power of thought and its effect on a human being's personality and behavior. This volume is more of a literary essay than a complete book and its title is based on a Biblical proverb, “As a man thinketh in his heart, so is he.” Taking this piece of ancient wisdom further, James Allen explores the far-reaching effects of the inner workings of a person's mind and motivation... | |
The Way of Peace
The Way of Peace is your guide to the power of meditation; self and truth; the acquirement of spiritual power; the realization of selfless love; entering into the infinite; saints, sages, and saviors; the law of service; and the realization of perfect peace. |
By: Walt Whitman (1819-1892) | |
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Leaves of Grass
Nearly 160 years after it was first published, Walt Whitman's Leaves of Grass continues to inspire, enthrall and educate generations of readers. This collection of poems serves as a vehicle for Whitman's philosophy, ideals, love of nature and mystical musings and it subsequently became one of the corner stones of American literature. Whitman was inspired to write Leaves of Grass based on Ralph Waldo Emerson's clarion call for a truly American poet who would tell of its glories, virtues and vices... |
By: Jean-Jacques Rousseau | |
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The Social Contract
The Social Contract outlines Rousseau’s views on political justice, explaining how a just and legitimate state is to be founded, organized and administered. Rousseau sets forth, in his characteristically brazen and iconoclastic manner, the case for direct democracy, while simultaneously casting every other form of government as illegitimate and tantamount to slavery. Often hailed as a revolutionary document which sparked the French Revolution, The Social Contract serves both to inculcate dissatisfaction with actually-existing governments and to allow its readers to envision and desire a radically different form of political and social organization. (Summary by Eric Jonas) |
By: Aristotle (384 BCE-322 BCE) | |
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The Nicomachean Ethics
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided... | |
Categories
Categories is the first of Aristotle's six texts on logic which are collectively known as the Organon. In Categories, Aristotle enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. Aristotle places every object of human apprehension under one of ten categories (known to medieval writers as the praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The ten categories, or classes, are: Substance, Quantity, Quality, Relation, Place, Time, Position, State, Action and Affection. | |
Posterior Analytics
Posterior Analytics is the fourth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). Posterior Analytics deals with demonstration, definition, and scientific knowledge. Demonstration is distinguished as a syllogism productive of scientific knowledge, while Definition is marked as the statement of a thing's nature, a statement of the meaning of the name, or of an equivalent nominal formula. | |
Sophistical Elenchi
De Sophisticis Elenchis is the sixth of Aristotle's six texts on logic which are collectively known as the Organon ("Instrument"). In De Sophisticis Elenchis Aristotle identifies 13 falacies. Verbal Fallacies are: Accent or Emphasis; Amphibology; Equivocation; Composition; Division and Figure of Speech. Material Fallacies are: Accident; Affirming the Consequent; Converse Accident; Irrelevant Conclusion; Begging the Question; False Cause and Fallacy of Many Questions. |
By: Karl Marx (1818-1883) | |
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Eleven Theses on Feuerbach
The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism. The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version. |
By: Arnold Bennett (1867-1931) | |
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How to Live on Twenty-Four Hours a Day
This book is a classic piece on self improvement teaching you to live to the fullest. Judging from the title of the book, the reader might expect that the book is a manual on how to manage your time better. Nothing could be further from the truth, this book is a flowery and witty self help book aimed at helping readers improve the quality of their lives, in fact it is one of the firsts of its kind in the world. Bennett describes the twenty four hours in a day as a miracle and that it should be used for the betterment of health, wealth, respect, pleasure and contentment... |
By: Plato (427BC - 347BC) | |
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Euthyphro
Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? | |
The Symposium
The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story... | |
Ion
In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry. | |
Timaeus
“Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one... | |
Phaedo
Plato's Phaedo is one of the great dialogues of his middle period, along with the Republic and the Symposium. The Phaedo, which depicts the death of Socrates, is also Plato's seventh and last dialogue to detail the philosopher's final days (the first six being Theaetetus, Euthyphro, Sophist, Statesman, Apology, and Crito).In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state and for corrupting the youth of the city... | |
Phaedrus
“For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young... |
By: Edmund Spenser (1552?-1599) | |
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Amoretti: A sonnet sequence
The Amoretti (meaning little love poems) is a sequence of 89 sonnets written in the tradition of the Petrarchan sonnets, a popular form for poets of the Renaissance period. Spenser’s sequence has been largely neglected in modern times, while those of his contemporaries William Shakespeare and Sir Philip Sidney have been acclaimed. However, because of the artistic skill, along with the emotion and the humor exhibited, these poems deserve a broader hearing, even though they may be somewhat difficult for the present-day reader, partly through Spenser’s love for words and expressions that were already archaic in his time... |
By: D. H. Lawrence (1885-1930) | |
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The Prussian Officer and Other Stories
The collection of short stories – of which The Prussian Officer is one – was Lawrence’s first such book. A German officer and his orderly are the focus of the piece and, while socially the superior of his orderly, the officer demonstrates his is the distinctly baser character. (Introduction by Cathy Barratt) |
By: René Descartes (1596-1650) | |
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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences
The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions. |
By: Immanuel Kant (1724-1804) | |
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The Critique of Practical Reason
The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant’s three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions... | |
Perpetual Peace: A Philosophic Essay
This essay, written in 1795, puts forth a plan for a lasting peace between nations and peoples. Kant puts forth necessary means to any peace, and argues that nations can be brought into federation with one another without loss of sovereignty. In one translation, telling of the historical impact of this essay, this federation is called a “league of nations.” The supplements and appendices are of considerable interest on their own. The supplements contain an argument regarding the use which nature makes of war, and the way in which nature, in the end, impels us towards peace... | |
On the Popular Judgment: That may be Right in Theory, but does not Hold Good in the Praxis
This tripartite essay, published variously as On the Popular Judgment (J. Richardson trans.), On the Old Saw (E.B. Ashton trans.), or On the Common Saying (both M.J. Gregor and H.B. Nisbet), Kant takes up the issue of the relation of theory to practice in three distinct ways. In the first, he replies to Christian Garve’s criticism of his moral theory, in the second, he distances himself from Thomas Hobbes, and in the third, Moses Mendelssohn. The three taken together are representative of the breadth of Kant’s moral and political thought; the first section being concerned with the individual, the second with the state, and the third with the species... | |
Of the Injustice of Counterfeiting Books
This essay of Kant’s on copyright argues that the unlicensed copying of books cannot possibly be permissible, due to the fact that it assumes a consent on the part of the author which it is logically impossible for the author to give. The argument is dependent upon an assumption that the writings be commodified, for the reason why the author is unable to possibly give consent to multiple publishers is due to the author’s will – to communicate with the public – necessitating the profitability of the publisher, for, it is assumed, there is no way to communicate with the public at large without a great expense which can only be borne by a publishing firm... |