Spiritualism and the New Psychology An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge By: Millais Culpin
In "Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge," Millais Culpin navigates the complex territory of spiritualism and its relationship with modern psychology. Grounded in extensive research and supported by scientific evidence, Culpin presents a compelling argument that delves into popular spiritualist phenomena and beliefs, offering a fresh perspective on this age-old subject. Culpin sets the tone right from the beginning, providing readers with a concise and informative overview of spiritualism's historical context and its subsequent evolution. Drawing upon the works of influential figures in the field, he skillfully weaves together the origins of spiritualism with contemporary knowledge from the field of psychology. One of the book's greatest strengths lies in its ability to make complex concepts accessible to readers. Culpin's writing is clear, concise, and engaging, avoiding excessive jargon often associated with this genre. By presenting anecdotes and real-life case studies, he not only illustrates his points effectively but also keeps readers engrossed throughout the entire book. Where this book truly shines is in its analysis and explanation of various spiritualist phenomena. Culpin brings together scientific research and empirical evidence to dissect beliefs such as psychic abilities, telepathy, mediumship, and the afterlife. He bridges the gap between the spiritual and scientific worlds, offering a compelling argument that will engage both skeptics and believers alike. Furthermore, Culpin offers a balanced perspective by acknowledging both the strengths and limitations of spiritualist beliefs. He does not shy away from addressing the controversial aspects of spiritualism, such as fraudulent mediums and questionable practices. Yet, he maintains a respectful tone throughout, striving to present a comprehensive understanding of the subject matter. While the book delves deep into the psychological aspects of spiritualism, it somewhat neglects certain philosophical and metaphysical dimensions. Although this might limit the book's scope to some extent, it aligns with the author's goal of exploring spiritualist phenomena through a psychological lens. In conclusion, "Spiritualism and the New Psychology" is a highly informative and thought-provoking exploration of spiritualist beliefs and phenomena. Culpin's extensive research, coupled with his ability to bridge the gap between spirituality and modern knowledge, makes this book a valuable contribution to the field. It serves as a perfect resource for individuals seeking a scientifically grounded understanding of spiritualism or for those who wish to reconcile their own beliefs with contemporary perspectives. First Page: SPIRITUALISM AND THE NEW PSYCHOLOGY AN EXPLANATION OF SPIRITUALIST PHENOMENA AND BELIEFS IN TERMS OF MODERN KNOWLEDGE BY MILLAIS CULPIN WITH AN INTRODUCTION BY PROFESSOR LEONARD HILL LONDON EDWARD ARNOLD 1920 [ All rights reserved ] PREFACE My object in writing this book is to present an explanation of so called occult phenomena concerning which credulity is still as busy as in the days of witchcraft. The producers of these phenomena have been exposed efficiently and often, but their supporters are as active as ever, and show a simple faith which is more convincing than any argument. Moreover, the producers themselves mediums, clairvoyants, water diviners, seers, or whatever they may be are sometimes of such apparent honesty and simplicity that disbelief seems almost a sacrilege; therefore part of my aim is to show how a man believing firmly in his own honesty may yet practise elaborate trickery and deceit. As the book is intended for readers presumably unacquainted with the trend of modern psychology, it is necessary to point out how much of the opinions set forth are accepted by workers at the subject. The theory of dissociation has, as far as I know, no opponents. It was applied by Pierre Janet to hysteria and water divining, thought reading, etc... Continue reading book >>

Spiritualism and the New Psychology An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge By: Millais Culpin

In "Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge," Millais Culpin navigates the complex territory of spiritualism and its relationship with modern psychology. Grounded in extensive research and supported by scientific evidence, Culpin presents a compelling argument that delves into popular spiritualist phenomena and beliefs, offering a fresh perspective on this age-old subject.

Culpin sets the tone right from the beginning, providing readers with a concise and informative overview of spiritualism's historical context and its subsequent evolution. Drawing upon the works of influential figures in the field, he skillfully weaves together the origins of spiritualism with contemporary knowledge from the field of psychology.

One of the book's greatest strengths lies in its ability to make complex concepts accessible to readers. Culpin's writing is clear, concise, and engaging, avoiding excessive jargon often associated with this genre. By presenting anecdotes and real-life case studies, he not only illustrates his points effectively but also keeps readers engrossed throughout the entire book.

Where this book truly shines is in its analysis and explanation of various spiritualist phenomena. Culpin brings together scientific research and empirical evidence to dissect beliefs such as psychic abilities, telepathy, mediumship, and the afterlife. He bridges the gap between the spiritual and scientific worlds, offering a compelling argument that will engage both skeptics and believers alike.

Furthermore, Culpin offers a balanced perspective by acknowledging both the strengths and limitations of spiritualist beliefs. He does not shy away from addressing the controversial aspects of spiritualism, such as fraudulent mediums and questionable practices. Yet, he maintains a respectful tone throughout, striving to present a comprehensive understanding of the subject matter.

While the book delves deep into the psychological aspects of spiritualism, it somewhat neglects certain philosophical and metaphysical dimensions. Although this might limit the book's scope to some extent, it aligns with the author's goal of exploring spiritualist phenomena through a psychological lens.

In conclusion, "Spiritualism and the New Psychology" is a highly informative and thought-provoking exploration of spiritualist beliefs and phenomena. Culpin's extensive research, coupled with his ability to bridge the gap between spirituality and modern knowledge, makes this book a valuable contribution to the field. It serves as a perfect resource for individuals seeking a scientifically grounded understanding of spiritualism or for those who wish to reconcile their own beliefs with contemporary perspectives.

First Page:

SPIRITUALISM AND THE NEW PSYCHOLOGY

AN EXPLANATION OF SPIRITUALIST PHENOMENA AND BELIEFS IN TERMS OF MODERN KNOWLEDGE

BY MILLAIS CULPIN

WITH AN INTRODUCTION BY PROFESSOR LEONARD HILL

LONDON

EDWARD ARNOLD

1920

PREFACE

My object in writing this book is to present an explanation of so called occult phenomena concerning which credulity is still as busy as in the days of witchcraft. The producers of these phenomena have been exposed efficiently and often, but their supporters are as active as ever, and show a simple faith which is more convincing than any argument. Moreover, the producers themselves mediums, clairvoyants, water diviners, seers, or whatever they may be are sometimes of such apparent honesty and simplicity that disbelief seems almost a sacrilege; therefore part of my aim is to show how a man believing firmly in his own honesty may yet practise elaborate trickery and deceit.

As the book is intended for readers presumably unacquainted with the trend of modern psychology, it is necessary to point out how much of the opinions set forth are accepted by workers at the subject.

The theory of dissociation has, as far as I know, no opponents. It was applied by Pierre Janet to hysteria and water divining, thought reading, etc... Continue reading book >>

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