Elsie, young and motherless, has never met her father and is being raised by her father’s family. As a strong Christian, she has many trials within the unbelieving family. Her greatest comforts are her faith and her mammy, Chloe. Finally, her father returns home. Will her father love her? Will her father learn to love Jesus?

This is the second book of the much loved Elsie Dinsmore series and starts where the first book left off. Elsie is still recuperating from her weakness, with her kind and indulgent father by her side.The story revolves around how a strong bond of love and understanding takes root between the father and daughter, as they holiday at Roselands, and visit exciting places, with some of our favorite friends from the first book, Mr. Travilla, Adelaide, Chloe, Lora and the others.

In the third book of Martha Finley's much-loved Elsie Dinsmore series, Elsie's life is traced from the tender age of 12 or 13 to the mature age of 21. Her life is not all sunshine and roses, but she is secure in the love of the Lord and her family.

After the Civil War, Elsie and her family return to their home in the South, dealing with the upheaval that the Reconstruction Era brought during the years after the war.

This book continues the delightful "Elsie Dinsmore" series. Elsie's children, introduced in the previous volume, live life, grow up, and encounter various problems of their own. Additional Proof Listeners: AlaynaMay & Rachel.

Ignatius of Antioch penned these letters to churches (Ephesians, Magnesians, Trallians, Romans, Philadelphians, and Smyrnaeans) and Polycarp on his way to martyrdom. Ignatius was an apologist for the Episcopal style of church government (as opposed to sole rule by a council of presbyters) which developed in the late first or early second century. Eager to die in imitation of his Savior, it was Ignatius who wrote this to the Roman church: “I am God’s wheat, and I am ground by the teeth of wild beasts that I may be found pure bread [of Christ].”

This is Irish folklorist Padraic Colum's masterful retelling of many Greek myths, focusing on Jason and the Argonauts' quest to find the Golden Fleece. He also includes the stories of Atalanta, Heracles, Perseus, Theseus, and others.

Charles Spurgeon was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the "Prince of Preachers". In his lifetime, Spurgeon preached to around 10,000,000 people, often up to 10 times each week at different places. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years.Spurgeon was a prolific author of many types of works. This is the first volume of Spurgeon’s commentary on the Psalms, covering Psalms 1 to 26.

Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1894, Chase met Ibrahim Kheiralla, a Bahá’í from Beirut who had recently come to the United States. Chase and a small group of Chicagoans began to study the Bahá’í Faith with him. By 1895 he had completed the class and become a Bahá’í...

Thornton Chase (1847 – 1912) is commonly recognized as the first convert to the Bahá’í Faith of Occidental background. During his life he organized many Bahá’í activities in Chicago and Los Angeles and was considered a prominent Bahá’í. In 1907 Chase was able to go on pilgrimage. Though Chase was able to be with `Abdu’l Bahá in Akka for only three days, the experience transformed him. `Abdu’l Bahá, highly impressed by Chase’s qualities, conferred on him the title Thábit, “steadfast...

The Didache is the common name of a brief early Christian treatise (dated by most scholars to the late first or early second century), containing instructions for Christian communities. The text, parts of which may have constituted the first written catechism, has three main sections dealing with Christian lessons, rituals such as baptism and eucharist, and Church organization. It was considered by some of the Church Fathers as part of the New Testament but rejected as spurious or non-canonical by others, eventually not accepted into the New Testament canon with the exception of the Ethiopian Orthodox Church “broader canon...

St. Irenaeus, Bishop of Lyons, describes several schools of Gnosticism which were prevalent among pre-Nicene Christianity. He then refutes these beliefs as heresies by contrasting them with what he describes as catholic, orthodox Christianity. Against Heresies demonstrates that earliest Christianity was a fascinating and diverse plethora of beliefs, debates, and schisms.

“The improved theory and practice of religion and of medicine are mainly due to the people’s improved views of the Supreme Being.” (from The People’s Idea of God)