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By: Karl Marx (1818-1883) | |
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![]() Orignally written as a series of newspaper articles in 1847, Wage-Labour and Capital was intended to give a short overview, for popular consumption, of Marx’s central threories regarding the economic relationships between workers and capitalists. These theories outlined include the Marxian form of the Labour Theory of Value, which distinguishes “labour” from “labour-power”, and the Theory of Concentration of Capital, which states that capitalism tends towards the creation of monopolies and the disenfranchisement of the middle and working classes... | |
![]() The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism. The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version. |
By: Jerome K. Jerome | |
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![]() A comic look at the curious habits and customs of the inhabitants of ‘Stage Land’. Dedicated to ‘that highly respectable but unnecessarily retiring individual, of whom we hear so much but see so little, “the earnest student of drama” | |
![]() Back in 1905 Jerome K. Jerome shared his thoughts on a variety of subjects, including "Should Women Be Beautiful?", "Should Soldiers Be Polite?" and "Is The American Husband Made Entirely Of Stained Glass?". Every subject is analysed and commented on in the witty and satirical style we have grown to expect from the author. |
By: Charles Darwin (1809-1882) | |
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![]() Considered to be one of the books that changed the world and how we view ourselves, On The Origin of Species by Charles Darwin was met with incredulous horror when it was first published in 1859. The revolutionary, almost blasphemous ideas it described were seen as antithetical to the existing ideas of Creation contained in the Bible and other religious texts. It was mocked, reviled and the author was personally subjected to vicious persecution by the establishment and theologians. In the years that followed its publication, the book became the subject of furious intellectual and social debate... | |
![]() The Autobiography of Charles Darwin is the autobiography of the British naturalist Charles Darwin which was published in 1887, five years after his death. Darwin wrote the book, which he entitled Recollections of the Development of my Mind and Character, for his family. He states that he started writing it on about May 28, 1876 and had finished it by August 3. The book was edited by Charles Darwin’s son Francis Darwin, who removed several passages about Darwin’s critical views of God and Christianity... | |
![]() PART I. THE DESCENT OR ORIGIN OF MAN. Part 1 of 3 of book on evolutionary theory by English naturalist Charles Darwin, first published in 1871. It was Darwin's second great book on evolutionary theory, following his 1859 work, On The Origin of Species. In The Descent of Man, Darwin applies evolutionary theory to human evolution, and details his theory of sexual selection. The book discusses many related issues, including evolutionary psychology, evolutionary ethics, differences between human races, differences between sexes, the superiority of men to women, and the relevance of the evolutionary theory to society... |
By: Arnold Bennett (1867-1931) | |
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![]() This book is a classic piece on self improvement teaching you to live to the fullest. Judging from the title of the book, the reader might expect that the book is a manual on how to manage your time better. Nothing could be further from the truth, this book is a flowery and witty self help book aimed at helping readers improve the quality of their lives, in fact it is one of the firsts of its kind in the world. Bennett describes the twenty four hours in a day as a miracle and that it should be used for the betterment of health, wealth, respect, pleasure and contentment... | |
![]() Arnold Bennett describes a method for enjoying literature, and suggests the contents of a comprehensive library. Chapters 1-10 and 14 describe his method for learning to enjoy literature. Chapters 11, 12, and 13 contain detailed lists of the 337 volumes required to complete a comprehensive library of English works. This reading is from the 1913 version at Project Gutenberg, and so does not contain the revisions made by Swinnerton for the 1939 edition, which included authors of the early Twentieth Century. Swinnerton’s revisions are available from Wikipedia. |
By: Wilkie Collins (1824-1889) | |
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![]() Wilkie Collins’s The Woman in White tells the story of two half-sisters, Laura Fairlie and Marian Halcombe who were embroiled in the sinister plot of Sir Percival Glyde and Count Fosco to take over their family’s wealth. It’s considered to be one of the first “sensation novels” to be published. Like most novels that fall into this category, the protagonists here are pushed to their limits by the villains before they finally got the justice they deserved. The story begins with Walter Hartright helping a woman dressed in white who turned out to have escaped from a mental asylum... |
By: Plato (427BC - 347BC) | |
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![]() Awaiting his trial on charges of impiety and heresy, Socrates encounters Euthyphro, a self-proclaimed authority on matters of piety and the will of the gods. Socrates, desiring instruction in these matters, converses with Euthyphro, but as usual, the man who professes to know nothing fares better than the man who claims to be an expert. One of Plato’s well-known Socratic Dialogues, Euthyphro probes the nature of piety, and notably poses the so-called Euthyphro Dilemma: Do the gods love a thing because it is holy, or is a thing holy because it is loved by the gods? | |
![]() The Symposium (Ancient Greek: Συμπόσιον) is a philosophical book written by Plato sometime after 385 BCE. On one level the book deals with the genealogy, nature and purpose of love, on another level the book deals with the topic of knowledge, specifically how does one know what one knows. The topic of love is taken up in the form of a group of speeches, given by a group of men at a symposium or a wine drinking party at the house of the tragedian Agathon at Athens. Plato constructed the Symposium as a story within a story within a story... | |
![]() In Plato’s Ion, Socrates questions Ion on whether he should really claim laud and glory for his ‘rhapsodic’ recitals of Homer’s poetry. | |
![]() “Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man…” ‘Timaeus’ is usually regarded as one of Plato’s later dialogues, and provides an account of the creation of the universe, with physical, metaphysical and ethical dimensions, which had great influence over philosophers for centuries following. It attributes the order and beauty of the universe to a benevolent demiurge – a ‘craftsman’ or god – fashioning the physical world after the pattern of an ideal, eternal one... | |
![]() “For there is no light of justice or temperance, or any of the higher ideas which are precious to souls, in the earthly copies of them: they are seen through a glass, dimly…”Socrates and his earnest friend Phaedrus, enjoying the Athenian equivalent of a lunchtime stroll in the park, exchange views on love and on the power of words, spoken and written.Phaedrus is the most enchanting of Plato’s Erotic dialogues (capitalised in honour of the god). The barefoot philosopher urges an eager young... |
By: James Baldwin (1841-1925) | |
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![]() Written for children, James Baldwin’s history of Washington, Franklin, Webster, and Lincoln brings these men to life in a way that will be interesting for adults as well. The stories touch on the little humanities of the great men, rather than dwelling on the great works and great events of their lifetimes, without ignoring the latter. |
By: John Bunyan (1628-1688) | |
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![]() Grace Abounding is the spiritual autobiography of John Bunyan, who also penned Pilgrim’s Progress, perhaps one of the most significant pieces of Christian literature, second only to the Bible. Grace Abounding follows Bunyan’s struggle to find true repentance and forgiveness, his battle with Satan’s temptations of unbelief, his comfort found in the Bible and his overarching victory gotten by the grace of God through Jesus Christ his Son. Readers familiar with Pilgrim’s Progress will recognize... | |
![]() John Bunyan (November 28, 1628 – August 31, 1688), a Christian writer and preacher, was born at Harrowden (one mile south-east of Bedford), in the Parish of Elstow, England. He wrote The Pilgrim’s Progress, arguably the most famous published Christian allegory. In the Church of England he is remembered with a Lesser Festival on 30 August. Bunyan became a popular preacher as well as a prolific author, though most of his works consist of expanded sermons. In theology he was a Puritan, but there was nothing gloomy about him. The portrait his friend Robert White drew, which has often been reproduced, shows the attractiveness of his true character. |
By: John Milton (1608-1674) | |
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![]() A prose tract or polemic by John Milton, published November 23, 1644, at the height of the English Civil War… Milton, though a supporter of the Parliament, argued forcefully against the Licensing Order of 1643, noting that such censorship had never been a part of classical Greek and Roman society. The tract is full of biblical and classical references which Milton uses to strengthen his argument. The issue was personal for Milton as he had suffered censorship himself in his efforts to publish... |
By: Helen Keller (1888-1968) | |
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![]() An autobiography of Helen Keller published when the author was still in her early 20's. The narrative reveals how her mind developed and matured until she began her studies at Radcliffe College | |
![]() The World I Live In by Helen Keller is a collection of essays that poignantly tells of her impressions of the world, through her sense of touch, smell, her imagination and dreams. My hand is to me what your hearing and sight together are to you. In large measure we travel the same highways, read the same books, speak the same language, yet our experiences are different. All my comings and goings turn on the hand as on a pivot. It is the hand that binds me to the world of men and women. The hand is my feeler with which I reach through isolation and darkness and seize every pleasure, every activity that my fingers encounter... |
By: Benjamin Franklin (1706-1790) | |
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![]() Inventor, author, printer, scientist, politician, diplomat—all these terms do not even begin to fully describe the amazing and multitalented, Benjamin Franklin who was of course also one of the Founding Fathers of America. At the age of 75, in 1771 he began work on what he called his Memoirs. He was still working on it when he died in 1790 and it was published posthumously, entitled An Autobiography of Benjamin Franklin. The book had a complicated and controversial publication history. Strangely enough, the first volume only was first published in French, in Paris in 1791... |
By: Zane Grey (1872-1939) | |
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![]() Travel along as Mike Vendetti aka miketheauctioneer narrates an outstanding true account of a trip made in 1909 by Zane Grey and a plainsman, Buffalo Jones, through the Grand Canyon to lasso a cougar. That’s right lasso. Throw a rope around. That’s equivalent to catching one by the tail. As I narrated this book, I found fact to be as exciting as fiction. This part of the west was relatively wild and untamed at this time. Wolves, wild horses, buffalo and other wildlife were quite prevalent, and the Indians were not that friendly... | |
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By: Andrew Lang | |
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![]() A Short History of Scotland is a consise introduction to the history of Scotland from Roman times to the last Jacobite rebellion, written by the author of a much longer Scottish history. | |
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By: René Descartes (1596-1650) | |
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![]() The Discourse on Method is best known as the source of the famous quotation “cogito ergo sum”, “I think, therefore I am.” …. It is a method which gives a solid platform from which all modern natural sciences could evolve. With this work, the idea of skepticism was revived from the ancients such as Sextus Empiricus and modified to account for a truth that Descartes found to be incontrovertible. Descartes started his line of reasoning by doubting everything, so as to assess the world from a fresh perspective, clear of any preconceived notions. |
By: Immanuel Kant (1724-1804) | |
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![]() The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant’s three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions... | |
![]() This essay, written in 1795, puts forth a plan for a lasting peace between nations and peoples. Kant puts forth necessary means to any peace, and argues that nations can be brought into federation with one another without loss of sovereignty. In one translation, telling of the historical impact of this essay, this federation is called a “league of nations.” The supplements and appendices are of considerable interest on their own. The supplements contain an argument regarding the use which nature makes of war, and the way in which nature, in the end, impels us towards peace... | |
![]() This tripartite essay, published variously as On the Popular Judgment (J. Richardson trans.), On the Old Saw (E.B. Ashton trans.), or On the Common Saying (both M.J. Gregor and H.B. Nisbet), Kant takes up the issue of the relation of theory to practice in three distinct ways. In the first, he replies to Christian Garve’s criticism of his moral theory, in the second, he distances himself from Thomas Hobbes, and in the third, Moses Mendelssohn. The three taken together are representative of the breadth of Kant’s moral and political thought; the first section being concerned with the individual, the second with the state, and the third with the species... |