This book is intended to give the reader an account of the origin and history of Hallowe’en, how it absorbed some customs belonging to other days in the year,—such as May Day, Midsummer, and Christmas. The context is illustrated by selections from ancient and modern poetry and prose, related to Hallowe’en ideas.

A Collection of Australian Aboriginal Legendary Folk-Lore Tales, legends of the Narran tribe, known among themselves as Noongahburrahs.

The most careless reader can hardly fail to see that many of the Tales in this volume have the same groundwork as those with which he has been familiar from his earliest youth. They are Nursery Tales, in fact, of the days when there were tales in nurseries–old wives’ fables, which have faded away before the light of gas and the power of steam. (Excerpt from Popular Tales from the Norse.)

This collection of 14 stories collected by Lafcadio Hearn, contains Japanese ghost stories, but also several non-fiction pieces. Hearn tries to give a glimpse into the customs of the Japanese, by giving examples of Buddhist Proverbs and explaining the use of incense and the nation wide fascination with poetry. Furthermore, he has again translated several hair-rising ghost stories, like "A Passional Karma" about the truly undying love of a young couple.

Most of the following Kwaidan, or Weird Tales, have been taken from old Japanese books,— such as the Yaso-Kidan, Bukkyo-Hyakkwa-Zensho, Kokon-Chomonshu, Tama-Sudare, and Hyaku-Monogatari. Some of the stories may have had a Chinese origin: the very remarkable "Dream of Akinosuke," for example, is certainly from a Chinese source. But the story-teller, in every case, has so recolored and reshaped his borrowing as to naturalize it… One queer tale, "Yuki-Onna," was told me by a farmer of Chofu, Nishitama-gori, in Musashi province, as a legend of his native village...

A medieval romance in which Erec goes through many trials until he is sure of Enide’s loyalty and true love

The Life of Gargantua and of Pantagruel (in French, La vie de Gargantua et de Pantagruel) is a connected series of five novels written in the 16th century by François Rabelais. It is the story of two giants, a father (Gargantua) and his son (Pantagruel) and their adventures, written in an amusing, extravagant, satirical vein. There is much crudity and scatological humor as well as a large amount of violence. Long lists of vulgar insults fill several chapters.

This is Irish folklorist Padraic Colum's masterful retelling of many Greek myths, focusing on Jason and the Argonauts' quest to find the Golden Fleece. He also includes the stories of Atalanta, Heracles, Perseus, Theseus, and others.

The King of Ireland's Son is a children's novel published in Ireland in 1916 written by Padraic Colum, and illustrated by Willy Pogany. It is the story of the eldest of the King of Ireland's sons, and his adventures winning and then finding Fedelma, the Enchanter's Daughter, who after being won is kidnapped from him by the King of the Land of Mist. It is solidly based in Irish folklore, itself being originally a folktale. (Introduction by Wikipedia)

The Oresteia is a trilogy by Aeschylus, one of the foremost playwrights of ancient Greece. It encompasses three plays: Agamemnon, The Libation Bearers, and The Furies. It tells the tragic tale of the House of Atreus, whose inhabitants have been cursed and are doomed to play out their bloody, vengeful destinies. At the beginning of the first part, the Trojan War has ended and the Greek general, Agamemnon, is returning victorious to his wife Clytemnestra. Yet she finds it difficult to forgive his sacrifice of their daughter, Iphigenia, who was killed to ensure the Greek fleet fair winds in their voyage to Troy...

The third of the series featuring Cyril, Anthea, Robert and Jane: four children who are, as they often say, "the sort of people that wonderful things happen to". In 'Five Children and It' they were lucky enough to meet the magical, wish-granting Psammead - and in this final book they meet him once again. He guides them to an ancient Amulet that will help them find their hearts' desire - but it's only half an amulet, and seeking for the other half has them whizzing about through time on another series of amazing adventures.

Juan, captured by Turkish pirates and sold into slavery is bought by a beautiful Princess as her toy-boy. Dressed as an odalisque, he is smuggled into the Sultan’s harem for a steamy assignation. Unbelievably, Byron’s publisher almost baulked at this feast of allusive irony, blasphemy (mild), calumny, scorn, lesse-majeste, cross-dressing, bestiality, assassination, circumcision and dwarf-tossing. This was the last Canto published by the stuffy John Murray (who had, however, made a tidy fortune on the earlier parts of the Epic)...

Raggedy Ann is a fictional character created by writer Johnny Gruelle (1880–1938) in a series of books he wrote and illustrated for young children. Raggedy Ann is a rag doll with red yarn for hair. The character was created in 1915 as a doll, and was introduced to the public in the 1918 book Raggedy Ann Stories. A doll was also marketed along with the book to great success. A sequel, Raggedy Andy Stories (1920) introduced the character of her brother, Raggedy Andy, dressed in sailor suit and hat.

Euripides' play follows the fates of the women of Troy after their city has been sacked, their husbands killed, and as their remaining families are about to be taken away as slaves. However, it begins first with the gods Athena and Poseidon discussing ways to punish the Greek armies because they condoned Ajax the Lesser for dragging Cassandra away from Athena's temple. What follows shows how much the Trojan women have suffered as their grief is compounded when the Greeks dole out additional deaths and divide their shares of women.

"We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion."

“Among other qualities which have been supposed to belong to a dead man’s hand, are its medicinal virtues, in connection with which may be mentioned the famous ‘dead hand,’ which was, in years past, kept at Bryn Hall, Lancashire… Thus the case is related of a woman who, attacked with the smallpox, had this dead hand in bed with her every night for six weeks, and of a poor lad living near Manchester who was touched with it for the cure of scrofulous sores.” Though not all chapters have such gruesome subjects as The Dead Hand, all are full of a curious mixture of superstition and local history that will delight and amuse the modern listener.

This is a collection of folk tales originating in Canada, some from aboriginal oral tradition and others due to early French, Scottish, Irish and British colonists. They are presented as “fables” though many are without obvious moral.

A survey of the myths and legends concerning lycanthropy from ancient times to the Victorian Era.

"Atlantis: The Antediluvian World is a book published during 1882 by Minnesota populist politician Ignatius L. Donnelly, who was born in Philadelphia, Pennsylvania during 1831. Donnelly considered Plato's account of Atlantis as largely factual and attempted to establish that all known ancient civilizations were descended from this supposed lost land. Many of its theories are the source of many modern-day concepts we have about Atlantis, like the civilization and technology beyond its time, the origins of all present races and civilizations, a civil war between good and evil, etc."

A selection of famous and timeless myths, adapted for a junior audience.

The Royal Book of Oz (1921) is the fifteenth in the series of Oz books, and the first to be written by Ruth Plumly Thompson after L. Frank Baum’s death. Although Baum was credited as the author, it was written entirely by Thompson. The Scarecrow is upset when Professor Wogglebug tells him that he has no family, so he goes to where Dorothy Gale found him to trace his “roots.” Then he vanishes from the face of Oz. Dorothy and the Cowardly Lion mount a search for their friend, but when that is successful, they will need to become a rescue party!

Once on a time there was a poor husbandman who had so many children that he hadn’t much of either food or clothing to give them. Pretty children they all were, but the prettiest was the youngest daughter, who was so lovely there was no end to her loveliness.So one day, ’twas on a Thursday evening late at the fall of the year, the weather was so wild and rough outside, and it was so cruelly dark, and rain fell and wind blew, till the walls of the cottage shook again. There they all sat round the fire, busy with this thing and that...

Donald Alexander Mackenzie was a Scottish journalist and prolific writer on religion, mythology and anthropology in the early 20th century. His works included Indian Myth and Legend, Celtic Folklore and Myths of China and Japan.As well as writing books, articles and poems, he often gave lectures, and also broadcast talks on Celtic mythology.This volume deals with the myths and legends of Babylonia and Assyria, and as these reflect the civilization in which they developed, a historical narrative has been provided, beginning with the early Sumerian Age and concluding with the periods of the Persian and Grecian Empires...

This volume describes, in verse, the mythical creatures and people of ancient Scotland. It also includes explanatory notes about about the characters and folk tales that inspired the author's poetry. (Introduction by Matthew Reece)

The Ingoldsby Legends are a collection of myths, legends, ghost stories and poetry supposedly written by Thomas Ingoldsby of Tappington Manor, actually a pen-name of Richard Harris Barham.The legends were first printed in 1837 as a regular series in Bentley's Miscellany and later in New Monthly Magazine. The legends were illustrated by John Leech and George Cruikshank. They proved immensely popular and were compiled into books published in 1840, 1842 and 1847 by Richard Bentley. They remained popular through the Victorian era but have since fallen out of fame. An omnibus edition appeared in 1879: The Ingoldsby Legends; or Mirth and marvels.

Idylls of the King, published between 1856 and 1885, is a cycle of twelve narrative poems by the English poet Alfred, Lord Tennyson which retells the legend of King Arthur, his knights, his love for Guinevere and her tragic betrayal of him, and the rise and fall of Arthur's kingdom. The whole work recounts Arthur's attempt and failure to lift up mankind and create a perfect kingdom, from his coming to power to his death at the hands of the traitor Mordred. Individual poems detail the deeds of various knights, including Lancelot, Geraint, Galahad, and Balin and Balan, and also Merlin and the Lady of the Lake.

The Ghost Breaker is a drama and haunted house horror complete with heroes, villains, and a Princess. The Ghost Breaker was originally a screenplay and would later be made a drama film directed by Cecil B. DeMille.

"The object of this volume is to excite interest in one of the greatest poems of English literature, which for all its greatness is but little read and known--to excite this interest not only in young persons who are not yet able to read "The Faerie Queene," with its archaisms of language, its distant ways and habits of life and thought, its exquisite melodies that only a cultivated ear can catch and appreciate, but also in adults." (From the Author's introduction)

In the court of Louis XIV, adaptations of Greek tragedies were very popular. This play, heavily influenced by Euripides' Hippolytus, deals with love that violates social taboos. Note: In Racine's work, a new "scene" begins whenever a character enters or exits. Therefore, there are no stage directions, only a list of the characters on stage for each scene. The action is continuous for the entire act.

The adventures of two little pig boys and their mom and dad. "Once upon a time, not so very many years ago, in the days when there were fairies and giants and all things like that, there lived in a little house, on the edge of a wood, a family of pigs. Now these pigs weren't like the pigs, which perhaps you children have seen on most farms. No, indeed! They were just the nicest cleanest, sweetest pigs you ever dreamed of—not that pigs on a farm can't be clean, if they want to, but, somehow or other, no one seems to have time to see that they are clean."

Russian Fairy Tales is an anthology of stories by a noted Russian scholar and translator. The 51 stories are thematically organized with introductory material to put them both in the context of Russian folklore and in their relation to the myths of other cultures. This text has something for the intellectual reader as well as for someone who just likes a good fairy tale.

The Myths of the New World's full title describes it as.. " a treatise on the Symbolism and Mythology of the Red Race of America", an attempt to analyse and correlate scientifically, the mythology of the American Indians. Note: Brinton advocated theories of scientific racism that were pervasive at that time.

The sleeping beauty in the wood -- Hop-O'-My-Thumb -- Cinderella; or, the little glass slipper -- Adventures of John Dietrich -- Beauty and the Beast -- Little One Eye, Little Two Eyes, and Little Three Eyes -- Jack the giant-killer -- Tom Thumb -- Rumpelstilzchen -- Fortunatus -- The Bremen Town Musicians -- Riquet with the tuft -- House Island -- Snow-White and Rose-Red -- Jack and the bean-stalk -- Graciosa and Percinet -- The iron stove -- The invisible prince -- The woodcutter's daughter --...

These are the last four Cantos of his mock epic that Byron completed in the year before his death at the age of 36 in Messolonghi, Greece, where he had gone to fight for the nationalists against the Ottoman Empire. Juan, now in England, is invited to spend the autumn with a hunting party at the ancient country seat of Lord Henry and Lady Adeline Amundeville. There, he meets the most intriguing of the Byronic heroines, Aurora Raby, and is visited by a ghost with ample breasts (!). That is the narrative outline but hardly the focus of the last Cantos...

Tales of Old Japan by Lord Redesdale is a collection of short stories focusing on Japanese life of the Edo period (1603 - 1868). It contains a number of classic Japanese stories, fairy tales, and other folklore; as well as Japanese sermons and non-fiction pieces on special ceremonies in Japanese life, such as marriage and harakiri, as observed by Lord Redesdale. The best know story of these is "The Forty-seven Ronins" a true account of samurai revenge as it happened at the beginning of 18th century Japan...

The tales included in this little book of translations are derived mainly from the "Lays" of Marie de France. I do not profess them to be a complete collection of her stories in verse. The ascription varies. Poems which were included in her work but yesterday are withdrawn to-day, and new matter suggested by scholars to take the place of the old. I believe it to be, however, a far fuller version of Marie's "Lays" than has yet appeared, to my knowledge, in English. Marie's poems are concerned chiefly with love...

This is a collection on well-known, favorite fairy stories, most of which we all grew up with. They were edited and retold in this volume.

This is a book of myths told by the Indians of North America to their children. They could be compared to present day Fairy Tales.

The story of how Jason and a group of famous heroes of Greece took to sea in the Argos has been told many times, before and after Apollonius of Rhodes, wrote his Argonautica, in the 3rd century b.C.. It is not only the oldest full version of the tale to arrive to our days, but also the only extant example of Hellenistic epic. This was already a popular myth by the times of Apollonius, who makes the story of how Jason and the Argonauts sail to Colchis in search of the Golden Fleece, and have to go through a lot of adventures to fulfill their task, a mix of simple narrative and scholarly catalog. The Argonautica had a deep impact on European literature as a whole.

"This volume will come, I fancy, as a surprise both to my brother folk-lorists and to the public in general. It might naturally have been thought that my former volume (English Fairy Tales) had almost exhausted the scanty remains of the traditional folk-tales of England. Yet I shall be much disappointed if the present collection is not found to surpass the former in interest and vivacity, while for the most part it goes over hitherto untrodden ground, the majority of the tales in this book have either never appeared before, or have never been brought between the same boards."

A dramatization of Lewis Carroll’s Alice’s Adventures in Wonderland and Through the Looking Glass for the stage. In this version, Alice goes through the looking glass and encounters a variety of strange and wonderful creatures from favorite scenes of Alice's Adventures in Wonderland the Through the Looking Glass. Including a conversation with the Red and White Queens, encounters with Humpty Dumpty, the Mock Turtle, the Cheshire Cat, and the Caterpillar, and of course everyone's favorite Mad Tea Party.

This volume contains two publications by W. Scott-Elliot, namely The Story of Atlantis (1896) and The Lost Lemuria (1904). A theosophist and believer of the Occult, W. Scott-Elliot gives us a description of the history and structure of Atlantis and Lemuria, along with what he considers evidence of this. The Story of Atlantis is prefaced by Alfred Percy Sinnett.

"Well, Robin, on what folly do you employ yourself? Do you cut sticks for our fire o' mornings?" Thus spoke Master Hugh Fitzooth, King's Ranger of the Forest at Locksley, as he entered his house.Robin flushed a little. "These are arrows, sir," he announced, holding one up for inspection.Dame Fitzooth smiled upon the boy as she rose to meet her lord. "What fortune do you bring us to-day, father?" asked she, cheerily.Fitzooth's face was a mask of discontent. "I bring myself, dame," answered he, "neither more nor less...

This book describes the adventures of ten Kumaras, i.e., young men, (all of whom are either princes or sons of royal ministers), as narrated by the men themselves. These narratives are replete with accounts of demigods, ghosts, gamblers, intrigues with voluptious women, astonishing coincidences, cockfights, anthropophagy, sorcery, robberies, murders and wars.

This is a volume of original fairy tales by Loretta Ellen Brady.

This is a delightful collection of 43 fairy tales (both old and new), folk lore, myths and real life stories by a variety of authors, brought together by writer Fanny E Coe. They are mostly short and are fun to listen to by children and adults and most teach valuable lessons about life. Some of the stories are: A Legend of the North Wind; How the Robin's Breast became Red; The Little Rabbits; St Christopher; The Necklace of Truth; A Night with Santa Claus; The Wolf-Mother of Saint Ailbe; Pocahontas and How Molly spent her Sixpence

The Song of Roland is an epic poem, originally sung in Old French. It tells the story of the Battle of Roncevaux Pass in 778. This is an English translation. Translated by Charles Kenneth Scott-Moncrieff.

Sample a moment of magic realism from the Red Book of Hergest: On one side of the river he saw a flock of white sheep, and on the other a flock of black sheep. And whenever one of the white sheep bleated, one of the black sheep would cross over, and become white; and when one of the black sheep bleated, one of the white sheep would cross over, and become black. Before passing on to the Mabinogion proper, Lady Charlotte Guest devotes Volume I of her compilation of medieval Welsh tales to three brief romances of Arthur’s Court...

Many librarians have felt the need and expressed the desire for a select collection of children's Christmas stories in one volume. This book claims to be just that and nothing more. Each of the stories has already won the approval of thousands of children, and each is fraught with the true Christmas spirit. It is hoped that the collection will prove equally acceptable to parents, teachers, and librarians.

Jacob Abbott wrote many historical books for children. He was careful to ensure historical accuracy, and as he said himself in the preface to this book "Whatever of interest ... these stories may possess is due solely to the facts themselves which are recorded in them, and to their being brought together in a plain, simple, and connected narrative."This is the story of Romulus, the founding of Rome and the early years of its history, written in a way both readable and enjoyable for adults and children alike.

The full title of this book is The Origins of Christianity with an Outline of Van Manen’s Analysis of The Pauline Literature. Willem Christiaan van Manen (1842-1905) was a Dutch theologian. The vast majority of van Manen’s radical criticism of the New Testament and Christian origins has never been translated into English.In this book, Thomas Whittaker outlines the arguments of van Manen for an English-speaking audience. Van Manen’s work is not now generally known, but his views obtained notoriety by the articles and books that he wrote, in which he maintained that none of the Epistles that bear the Apostle Paul’s name were in fact written by him...

Euripides' tragedy focuses on the disintegration of the relationship between Jason, the hero who captured the Golden Fleece, and Medea, the sorceress who returned with him to Corinth and had two sons with him. As the play opens, Jason plans to marry the daughter of King Creon, and the lovesick Medea plots how to take her revenge.

Celtic Fairy Tales is a collection of 25 folk and fairy stories collected from Ireland and Scotland. At what I imagine is the Frontispiece, or the dedication page, is the phrase: “SAY THIS Three times, with your eyes shut ‘Mothuighim boladh an Éireannaigh bhinn bhreugaigh faoi m’fhóidín dúthaigh.’And you will see/What you will see_” A loose translation of this Gaelic phrase is “I sense the smell of a sweet, enchanting Irishman around my dear homeplace.”

The Legends of Genesis is the English translation of the introduction to Gunkel’s massive commentary, Genesis. Gunkel uses form critical analysis on the text of Genesis to determine the various genres of the biblical legends and their significance to the authors. Gunkel also uses form criticism to uncover buried clues as to the constituent sources of the text. Gunkel offers his hypothesis to explain how the various sources came to be combined and redacted, and how the text later came to be attributed to Moses.

This book, written in the mid 19th century and illustrated by Charles H. Bennett, provides an entertaining introduction to topics in science for children. In each chapter, the author uses a popular myth or fairy tale to lay the groundwork for an equally fascinating "fairy tale of science" full of interesting facts and real life examples.

After a number of deaths in his close family, Sir Arthur Conan Doyle turned to spiritualism in hope of finding proof of the afterlife. Being open in this way, he wanted to believe that spirits and other supernatural being including fairies were real. Because of this he believed the photographs of fairies taken by the Cottingley girls were proof of the existence of such beings. In this book he presents his stance on the issue. Eventually it was proven that the photographs were indeed a hoax.

The full title of this book is Immortality and the Unseen World - A Study in Old Testament Religion. Oesterley describes the beliefs that pre-Christian Hebrews and Semites held regarding the afterlife and the immortal nature of humans. The nature, form and evolution of these beliefs are derived from the Tanakh (Old Testament), comparisons with the beliefs and mythologies of neighboring cultures, and archeological finds. To develop a full study, additional beliefs of these people are also considered, including the beliefs of the constituent parts of humans; demonology, angelology, shades and the Satan; the home of the dead, ancestor worship, necromancy, and burial customs...

The Angels of Mons is a popular legend about a group of angels who supposedly protected members of the British army in the Battle of Mons at the outset of World War I. The story is fictitious, developed through a combination of a patriotic short story by Arthur Machen, rumours, mass hysteria and urban legend, claimed visions after the battle and also possibly deliberately seeded propaganda.

This book deals mainly with some aspects of what may be termed the psychical life of the inhabitants of the Madras Presidency, and the Native States of Travancore and Cochin.