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By: Unknown (384 BC - 322 BC) | |
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By: Plato (424-348 BC) | |
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![]() Νόμοι (Laws) is Plato's final dialogue written after his attempt to advise the tyrant Dionysius II of Syracuse. The dialogue takes place between: an Athenian Stranger (Socrates? A god in human form?); the quiet Lacedaemonian Megillus; and the Cretan Cleinias. The Stranger asks whether humans live to be more effective at waging war or if there is something more important a legislator should seek to achieve. During their pilgrimage Cleinias discloses his role in the establishment of a new colony... |
By: Unknown (551 BC - 479 BC) | |
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By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() The Republic is a Socratic dialogue written by Plato around 380 BC concerning the definition of justice and the order and character of the just city-state and the just man. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes... | |
![]() This dialogue brings Socrates face to face with the famous sophist Gorgias and his followers. It is a work likely completed around the time of "Republic" and illuminates many of the spiritual ideas of Plato. The spirituality, as Jowett points out in his wonderful introduction, has many ideas akin to Christianity, but is more generous as it reserves damnation only for the tyrants of the world. Some of the truths of Socrates, as presented by Plato, shine forth in this wonderful work on sophistry and other forms of persuasion or cookery. |
By: Unknown (446? BC - 385? BC) | |
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![]() Theaetetus (Ancient Greek: Θεαίτητος) discusses concepts including perception, true judgment and knowledge. Socrates compares the human mind to a piece of wax and is critical of lawyers who seek only to persuade. | |
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By: George F. Dillon (1836-1893) | |
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By: Unknown (431 BC - 350? BC) | |
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![]() Parmenides (Ancient Greek: ΠΑΡΜΕΝΙΔΗΣ) recounts a meeting between Socrates, Zeno and Parmenides. Topics discussed include universals, plurality and the One. | |
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By: Various | |
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By: Unknown (384 BC - 322 BC) | |
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By: Confucius 孔子 (551-479 BCE) | |
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![]() The Analects, or Lunyu, also known as the Analects of Confucius, are considered a record of the words and acts of the central Chinese thinker and philosopher Confucius and his disciples, as well as the discussions they held. Written during the Spring and Autumn Period through the Warring States Period (ca. 475 BC - 221 BC), the Analects is the representative work of Confucianism and continues to have a substantial influence on Chinese and East Asian thought and values today. William Jennings was a rector of Grasmere, and late colonial chaplain. He served at St. John's Cathedral in Hong Kong. |
By: Plato (Πλάτων) (c. 428 BC - c. 347 BC) | |
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![]() Jowett, in his always informative introduction, sees this dialogue as transitional between the early and middle dialogues. Socrates meets with Protagoras and other sophists and pursues his inquiry into virtue. The dialectic brings the thinkers to a surprising ending. Socrates narrates this dialogue. |
By: Anonymous | |
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By: Aeschylus (c. 525/524-456/455 BC) | |
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![]() "Prometheus Bound" is the only complete tragedy of the Prometheia trilogy, traditionally assumed to be the work of Aeschylus. Jupiter has turned against Prometheus for protecting mankind and has ordered him to be chained to a rock. But Prometheus is comforted by his knowledge of a way to bring about the downfall of Jupiter. |
By: Unknown (431 BC - 350? BC) | |
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By: Aristophanes (446-389 BCE) | |
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![]() Athens is in a sorry state of affairs. The great tragedian, Euripides, is dead, and Dionysus, the god of the theater, has to listen to third-rate poetry. So, he determines to pack his belongings onto his trusty slave, Xanthias, and journey to the underworld to bring back Euripides! Hi-jinks ensue. |
By: Unknown (65 BC - 8 BC) | |
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