By: יהודה לייב גורדון Judah Leib Gordon (1830-1892)
"The Point on Top of the Yodh" by Judah Leib Gordon is a thought-provoking and reflective collection of philosophical essays that delve into themes of Jewish identity, religion, and morality. Gordon's writing is both profound and poetic, captivating the reader with its depth and sincerity.
Through a series of essays, Gordon challenges traditional Jewish thought and offers new perspectives on age-old questions about faith and ethics. His insights are both enlightening and provocative, encouraging readers to think critically about their own beliefs and values.
One of the most impressive aspects of Gordon's writing is his ability to blend traditional Jewish teachings with modern philosophy, creating a rich tapestry of ideas that are both timeless and relevant. His writing is filled with wisdom and compassion, making it a truly enriching read for anyone interested in exploring the intersection of spirituality and philosophy.
Overall, "The Point on Top of the Yodh" is a remarkable book that will inspire readers to reflect on their own beliefs and engage in meaningful conversations about faith and morality. Judah Leib Gordon's poignant writing style and profound insights make this a must-read for anyone seeking spiritual enlightenment and intellectual stimulation. Book Description:
קוֹצוֹ שֶׁל יוּד היא פואמה עברית רחבת-יריעה של יהודה ליב גורדון , שהתפרסמה בהמשכים בכתב העת "השחר" שבעריכת פרץ סמולנסקין בשנת תרל"ו , ואחר-כך שוכללה על ידי המשורר וקיבלה את צורתה הסופית בחודש אב תרל"ח . שמה של הפואמה נגזר מהמסופר בעלילה, על רב שפסל גט, אותו השיגה אישה עגונה מבעלה, עקב האות י' שחסרה הייתה בשם הבעל. בספרות העברית ידועה הפואמה כאחת המחאות הפואטיות החריפות כנגד השלטון הרבני על הקהילה מצד אחד, וקיפוח זכויותיהן של נשים מצד שני. "The Point on Top of the Yodh" is a Hebrew poem by Judah Leib Gordon that was published serially in 1876 in the journal Hashachar and refined by the poet into its final form in 1878. The title of the poem is derived from its story of a woman who obtains a divorce document from her husband, who had deserted her. However, a rabbi invalidates the divorce document because of a missing letter in the husband’s name. The poem is considered one of the strongest protests in Hebrew literature against rabbinic rule over the community and discrimination against women.
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