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Reason and Faith; Their Claims and Conflicts From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356)   By: (1806-1877)

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In Reason and Faith; Their Claims and Conflicts, Henry Rogers provides a thought-provoking analysis of the complex relationship between reason and faith. Originally published in the Edinburgh Review in October 1849, this captivating collection of essays engages readers with its insightful observations and rigorous examination of the subject matter.

Rogers demonstrates an impressive command of the topic, presenting a well-balanced argument that explores both the strengths and limitations of reason and faith. By thoroughly examining historical and philosophical perspectives, he navigates through the intricate interplay between these two essential aspects of human existence.

One of the strengths of this work lies in Rogers' ability to articulate complex ideas in a clear and accessible manner. He presents his arguments in a structured and logical fashion, allowing readers to easily follow his train of thought. It is evident that Rogers possesses a deep understanding of the subject matter, as he effortlessly incorporates a wide range of historical examples, philosophical concepts, and religious doctrines into his analysis.

Furthermore, Rogers tackles the controversial issues surrounding reason and faith with a genuine respect for different perspectives. He acknowledges the inherent tensions and conflicts that arise within these realms of human experience, yet strives to find common ground and foster understanding. By doing so, he encourages readers to explore and question their own beliefs, leading to a richer and more nuanced understanding of the topic.

Despite its many strengths, one potential drawback of this book is its reliance on references and arguments that were prevalent in the mid-19th century. While these historical perspectives offer valuable insights into the intellectual climate of the time, some readers may find it challenging to fully grasp the relevance of these references in a contemporary context. Nevertheless, this does not detract significantly from the overall value and significance of Rogers' work.

In conclusion, Reason and Faith; Their Claims and Conflicts is a compelling and intellectually stimulating book that delves into the intricate relationship between reason and faith. Henry Rogers presents a well-structured and thought-provoking analysis that challenges readers to reconsider their assumptions and engage in a deeper exploration of these fundamental aspects of human existence. This book is recommended for those who seek to broaden their understanding of the ongoing dialogue between reason and faith.

First Page:

REASON AND FAITH; THEIR CLAIMS AND CONFLICTS.

[by Henry Rogers]

THE EDINBURGH REVIEW,

OCTOBER, 1849.

[Volume 90] No. CLXXXII. [Pages 293 356]

Art.I 1. Historic Doubts relative to Napoleon Buonaparte Eighth edition, pp. 60. 8vo. London. 2. The Nemesis of Faith. By J. A. Froude, M. A., Fellow of Exeter College, Oxford. 12mo. London: pp. 227. 3. Popular Christianity, its Transition State and Probable Development. By F. J. Foxton, B. A.; formerly of Pembroke College, Oxford, and Perpetual Curate of Stoke Prior and Docklow, Herefordshire. 12mo. London: pp. 226.

'Reason and Faith,' says one of our old divines, with the quaintness characteristic of his day, 'resemble the two sons of the patriarch; Reason is the firstborn, but Faith inherits the blessing. The image is ingenious, and the antithesis striking; but nevertheless the sentiment is far from just. It is hardly right to represent Faith as younger than reason: the fact undoubtedly being, that human creatures trust and believe, long before they reason or know. But the truth is, that both reason and Faith are coeval with the nature of man, and were designed to dwell in his heart together. In truth they are, and were, and, in such creatures as ourselves, must be, reciprocally complementary neither can exclude the other. It is as impossible to exercise an acceptable faith without reason for so exercising it, that is, without exercising reason while we exercise faith, as it is to apprehend by our reason, exclusive of faith, all the truths on which we are daily compelled to act, whether in relation to this world or the next... Continue reading book >>




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