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A Critical Exposition of the Popular 'Jihád' Showing that all the Wars of Mohammad Were Defensive; and that Aggressive War, or Compulsory Conversion, is not Allowed in The Koran - 1885   By: (1844-1895)

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In "A Critical Exposition of the Popular 'Jihád'", the author embarks on a thought-provoking analysis of the concept of 'Jihád' as portrayed in the Islamic faith. Penned in 1885 by an unknown author, this text provides a comprehensive exploration of the wars undertaken by Mohammad, effectively dismantling the preconceived notions of aggression often associated with these conflicts.

Through meticulous research and logical reasoning, the author posits a compelling argument that the wars waged by Mohammad were not acts of aggression, but rather defensive maneuvers taken to protect the Islamic community. By meticulously examining the contents of The Koran, the author attempts to dispel the commonly held belief that aggressive war or compulsory conversion is permitted within the Islamic scripture.

While the author's identity may remain a mystery, their scholarly approach leaves no room for doubt regarding their expertise on the subject matter. Each chapter is filled with well-sourced references and extensively analyzed historical events, providing the reader with a solid foundation for understanding the complexities of 'Jihád' within the Islamic context.

One of the most commendable aspects of this book is its ability to present a balanced critique of the topic. The author does not approach the subject with a biased or predetermined viewpoint; rather, they meticulously examine historical records and scriptural verses, leaving readers to draw their own conclusions. This intellectual integrity sets the book apart as a valuable resource for anyone seeking a deeper understanding of Islamic history and beliefs.

Moreover, the book incorporates a clear and concise writing style, making it accessible to a wide range of readers. The complexity of the topic may intimidate some, but the author takes great care in breaking down complex concepts and presenting them in easy-to-understand terms.

Despite its age, "A Critical Exposition of the Popular 'Jihád'" remains remarkably relevant today. In an era of increasing religious and cultural tensions, the book challenges prevailing stereotypes and promotes a more nuanced understanding of the Islamic faith. It serves as a reminder that the actions of a historical figure, such as Mohammad, should not be distorted to fit contemporary narratives of aggression or intolerance.

In conclusion, this unknown author's "A Critical Exposition of the Popular 'Jihád'" is a remarkable work that sets out to dismantle misconceptions surrounding the Islamic concept of 'Jihád'. Through rigorous research, logical reasoning, and a balanced critique, it offers readers an opportunity to reassess their understanding of Islamic history and deepen their knowledge of the religion. Regardless of one's familiarity with the topic, this book provides an invaluable resource for those seeking a comprehensive analysis of 'Jihád' and its place within the Islamic faith.

First Page:

A

CRITICAL EXPOSITION

OF THE

POPULAR "JIHÁD."

A

CRITICAL EXPOSITION

OF THE

POPULAR "JIHÁD."

SHOWING THAT

ALL THE WARS OF MOHAMMAD WERE DEFENSIVE; AND THAT AGGRESSIVE WAR, OR COMPULSORY CONVERSION, IS NOT ALLOWED IN THE KORAN.

WITH APPENDICES PROVING THAT THE WORD "JIHAD" DOES NOT EXEGETICALLY MEAN 'WARFARE,' AND THAT SLAVERY IS NOT SANCTIONED BY THE PROPHET OF ISLAM.

BY MOULAVI GHERÁGH ALI,

Author of

"REFORMS UNDER MOSLEM RULE," "HYDERABAD (DECCAN) UNDER SIR SALAR JUNG."

CALCUTTA: THACKER, SPINK AND CO.

1885.

CALCUTTA: PRINTED BY THACKER, SPINK AND CO.

NOTE.

I here take the opportunity of removing a wrong idea of the alleged injunction of the Prophet against our countrymen the Hindús. The Hon'ble Raja Sivá Prasad, in his speech at the Legislative Council, on the 9th March, 1883, while discussing the Ilbert Bill, quoted from Amir Khusro's Tarikh Alái that, "Ala ud dín Khiliji once sent for a Kází, and asked him what was written in the Code of Mehammadan law regarding the Hindús. The Kází answered that, the Hindús were Zimmis (condemned to pay the Jízya tax); if asked silver, they ought to pay gold with deep respect and humility; and if the collector of taxes were to fling dirt in their faces, they should gladly open their mouths wide... Continue reading book >>




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