An Outline of the History of Christian Thought Since Kant By: Edward Caldwell Moore (1857-1943) |
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In "An Outline of the History of Christian Thought Since Kant," Edward Caldwell Moore takes readers on a fascinating journey through the evolution of Christian thought from the time of Immanuel Kant to the present day. With meticulous attention to detail and a profound understanding of the subject matter, Moore succeeds in providing a comprehensive overview of the various philosophical, theological, and cultural shifts that have shaped Christian thought.
One of the book's greatest strengths is its systematic approach, which allows readers to follow the chronological development of ideas while grasping the broader context in which they emerged. Moore skillfully explores how Kant's profound influence on Western philosophy in the late 18th century impacted theological conversations and initiated a new way of thinking within the Christian tradition. He delves into the ensuing debates surrounding modernism, liberalism, and postmodernism, highlighting the key figures and pivotal moments that have shaped Christian thought.
Moore's writing style is engaging and accessible, making complex concepts and theories understandable to readers without compromising on their depth and nuance. He seamlessly weaves together historical facts, intellectual debates, and religious convictions, shedding light on the intricate relationship between theology and philosophy. This approach allows readers to appreciate the multifaceted nature of Christian thought and how it has continuously evolved in response to intellectual challenges and cultural transformations.
Furthermore, the book offers a balanced perspective, acknowledging the inherent tension within Christian thought as diverse theological perspectives compete for dominance. Moore provides ample space for contrasting voices, reflecting the richness and complexity of Christian intellectual discourse throughout history. By exploring both the orthodox and the heterodox perspectives, he avoids a one-sided presentation and encourages readers to engage critically with the ideas discussed.
While the book's title emphasizes its nature as an outline, it would have been beneficial to include more in-depth analysis or extensive theological reflections. Although Moore effectively traces the historical trajectory of Christian thought, some readers might find themselves longing for a deeper exploration of specific themes or theological consequences resulting from the discussed philosophical shifts. Nevertheless, this limitation does not diminish the overall value of the book.
In conclusion, "An Outline of the History of Christian Thought Since Kant" is a valuable resource for anyone seeking a broad understanding of the intellectual and philosophical underpinnings of Christian thought in the modern era. Edward Caldwell Moore's meticulous research, clear writing style, and balanced perspective make this book an engaging and enlightening read. It serves as an invaluable tool for students, scholars, and anyone interested in tracing the intricate interplay of ideas that have shaped Christianity in recent centuries. BY EDWARD CALDWELL MOORE PARKMAN PROFESSOR OF THEOLOGY IN HARVARD UNIVERSITY NEW YORK CHARLES SCRIBNER'S SONS 1912 TO ADOLF HARNACK ON HIS SIXTIETH BIRTHDAY BY HIS FIRST AMERICAN PUPIL PREFATORY NOTE It is hoped that this book may serve as an outline for a larger work, in which the Judgments here expressed may be supported in detail. Especially, the author desires to treat the literature of the social question and of the modernist movement with a fulness which has not been possible within the limits of this sketch. The philosophy of religion and the history of religions should have place, as also that estimate of the essence of Christianity which is suggested by the contact of Christianity with the living religions of the Orient. PASQUE ISLAND, MASS., July 28, 1911. CONTENTS CHAPTER I A. INTRODUCTION. 1. B. THE BACKGROUND. 23. DEISM. 23. RATIONALISM. 25. PIETISM. 30. ÆSTHETIC IDEALISM. 33. CHAPTER II IDEALISTIC PHILOSOPHY. 39. KANT. 39. FICHTE. 55. SCHELLING. 60. HEGEL. 66. CHAPTER III THEOLOGICAL RECONSTRUCTION. 74. SCHLEIERMACHER. 74. RITSCHL AND THE RITSCHLIANS. 89 CHAPTER IV THE CRITICAL AND HISTORICAL MOVEMENT. 110. STRAUSS. 114. BAUR... Continue reading book >>
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