論衡 By: Chong Wang (27-97?)
論衡 is a fascinating and thought-provoking book that delves into various philosophical and ethical questions. Chong Wang's insightful analysis of different topics such as morality, governance, and religion provides readers with a fresh perspective on these age-old issues. One of the standout aspects of 論衡 is Wang's ability to present complex ideas in a clear and accessible manner. His writing is engaging and easy to follow, making it an enjoyable read for both casual readers and academics alike. Additionally, Wang's use of historical examples and references adds depth and richness to his arguments, giving readers a more comprehensive understanding of the topics at hand. Overall, 論衡 is a must-read for anyone interested in philosophy, ethics, and the human condition. Wang's intelligent and thought-provoking analysis will challenge readers to reconsider their beliefs and assumptions, making it a valuable contribution to the field of philosophical literature. First Page: 王充論衡逢遇篇第一操行有常賢，仕宦無常遇。賢不賢，才也；遇不遇，時也。才高行潔，不可保以必尊貴；能薄操濁，不可保以必卑賤。或高才潔行，不遇退在下流；薄能濁操，遇，在眾上。世各自有以取士，士亦各自得以進。進在遇，退在不遇。處尊居顯，未必賢，遇也；位卑在下，未必愚，不遇也。故遇，或抱洿行，尊於桀之朝；不遇，或持潔節，卑於堯之廷。所以遇不遇非一也：或時賢而輔惡；或以大才從於小才；或俱大才，道有清濁；或無道德而以技合；或無技能，而以色幸。伍員、帛喜，俱事夫差，帛喜尊重，伍員誅死。此異操而同主也。或操同而主異，亦有遇不遇，伊尹、箕子，是也。伊尹、箕子才俱也，伊尹為相，箕子為奴；伊尹遇成湯，箕子遇商紂也。夫以賢事賢君，君欲為治，臣以賢才輔之，趨舍偶合，其遇固宜；以賢事惡君，君不欲為治，臣以忠行佐之，操志乖忤，不遇固宜。或以賢聖之臣，遭欲為治之君，而終有不遇，孔子、孟軻是也。孔子絕糧陳、蔡，孟軻困於齊、梁，非時君主不用善也，才下知淺，不能用大才也。夫能禦驥騄者，必王良也；能臣禹、稷、皋陶者，必堯、舜也。... Continue reading book >>

論衡 By: Chong Wang (27-97?)

論衡 is a fascinating and thought-provoking book that delves into various philosophical and ethical questions. Chong Wang's insightful analysis of different topics such as morality, governance, and religion provides readers with a fresh perspective on these age-old issues.

One of the standout aspects of 論衡 is Wang's ability to present complex ideas in a clear and accessible manner. His writing is engaging and easy to follow, making it an enjoyable read for both casual readers and academics alike. Additionally, Wang's use of historical examples and references adds depth and richness to his arguments, giving readers a more comprehensive understanding of the topics at hand.

Overall, 論衡 is a must-read for anyone interested in philosophy, ethics, and the human condition. Wang's intelligent and thought-provoking analysis will challenge readers to reconsider their beliefs and assumptions, making it a valuable contribution to the field of philosophical literature.

First Page:

王充論衡逢遇篇第一操行有常賢，仕宦無常遇。賢不賢，才也；遇不遇，時也。才高行潔，不可保以必尊貴；能薄操濁，不可保以必卑賤。或高才潔行，不遇退在下流；薄能濁操，遇，在眾上。世各自有以取士，士亦各自得以進。進在遇，退在不遇。處尊居顯，未必賢，遇也；位卑在下，未必愚，不遇也。故遇，或抱洿行，尊於桀之朝；不遇，或持潔節，卑於堯之廷。所以遇不遇非一也：或時賢而輔惡；或以大才從於小才；或俱大才，道有清濁；或無道德而以技合；或無技能，而以色幸。伍員、帛喜，俱事夫差，帛喜尊重，伍員誅死。此異操而同主也。或操同而主異，亦有遇不遇，伊尹、箕子，是也。伊尹、箕子才俱也，伊尹為相，箕子為奴；伊尹遇成湯，箕子遇商紂也。夫以賢事賢君，君欲為治，臣以賢才輔之，趨舍偶合，其遇固宜；以賢事惡君，君不欲為治，臣以忠行佐之，操志乖忤，不遇固宜。或以賢聖之臣，遭欲為治之君，而終有不遇，孔子、孟軻是也。孔子絕糧陳、蔡，孟軻困於齊、梁，非時君主不用善也，才下知淺，不能用大才也。夫能禦驥騄者，必王良也；能臣禹、稷、皋陶者，必堯、舜也。... Continue reading book >>

This book is in genre
Philosophy

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