“Is There A Santa Claus?” was the headline that appeared over an editorial in the September 21, 1897 edition of the New York Sun. The editorial, which included the response of “Yes, Virginia, There is a Santa Claus,” has become an indelible part of popular Christmas lore in the United States.

“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right...

A clear boundary exists between the servile and the non-servile condition of labour, and the conditions upon either side of that boundary utterly differ one from another, Where there is compulsion applicable by positive law to men of a certain status, such compulsion enforced in the last resort by the powers at the disposal of the State, there is the institution of Slavery; and if that institution be sufficiently expanded the whole State may be said to repose upon a servile basis, and is a Servile State. (Hilaire Belloc)

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded...

“When a man weighs anchor in a little ship or a large one he does a jolly thing! He cuts himself off and he starts for freedom and for the chance of things. He pulls the jib a-weather, he leans to her slowly pulling round, he sees the wind getting into the mainsail, and he feels that she feels the helm. He has her on a slant of the wind, and he makes out between the harbour piers.” (quotation from Hilaire Belloc)

“Now that story is a symbol, and tells the truth. We see some one thing in this world, and suddenly it becomes particular and sacramental; a woman and a child, a man at evening, a troop of soldiers; we hear notes of music, we smell the smell that went with a passed time, or we discover after the long night a shaft of light upon the tops of the hills at morning: there is a resurrection, and we are refreshed and renewed.” – Hilaire Belloc

“I knew a man once, Maurice, who was at Oxford for three years, and after that went down with no degree. At College, while his friends were seeking for Truth in funny brown German Philosophies, Sham Religions, stinking bottles and identical equations, he was lying on his back in Eynsham meadows thinking of Nothing, and got the Truth by this parallel road of his much more quickly than did they by theirs; for the asses are still seeking, mildly disputing, and, in a cultivated manner, following the...

“When Fame comes upon a man well before death then must he most particularly beware of it, for is it then most dangerous. Neither must he, having achieved it, relax effort nor (a much greater peril) think he has done his work because some Fame now attaches thereto.” -- Hilaire Belloc

"Long before I knew that the speech of men was misused by them and that they lied in the hearing of the gods perpetually in those early days through which all men have passed, during which one believes what one is told, an old and crusty woman of great wealth, to whom I was describing what I intended to do with life (which in those days seemed to me of infinite duration), said to me, ( You are building castles in Spain.' I was too much in awe of this woman not on account of the wealth, but on account...

I propose to discuss in what follows the evil of the great modern Capitalist Press, its function in vitiating and misinforming opinion and in putting power into ignoble hands; its correction by the formation of small independent organs, and the probably increasing effect of these last. (Introduction by Hilaire Belloc)

Ida Pfeiffer travelled alone in an era when women didn’t travel. She went first on a pilgrimage to the Holy Land, then went on to Egypt and Italy. Understanding the difficulties a woman would face travelling alone and on a budget, she made a will before she left. Go she did, however; and upon her return she wrote this book. She used the proceeds to finance her next trip – six months in Iceland.

The Liezi (Chinese: 列子; pinyin: Lièzĭ; Wade-Giles: Lieh Tzu; literally “[Book of] Master Lie”) is a Daoist text attributed to Lie Yukou, a circa 5th century BCE Hundred Schools of Thought philosopher, but Chinese and Western scholars believe it was compiled around the 4th century CE. During the reign of Emperor Xuanzong of Tang, the Liezi was designated a Daoist classic, completing the trilogy with the more famous Daodejing and Zhuangzi. The Liezi is generally considered to be the most practical of the major Daoist works, compared to the philosophical writings of Laozi and the poetic narrative of Zhuangzi...

The novel carries forward the continuing story of the three cousins Louise Merrick, Beth De Graf, and Patsy Doyle, and their circle. The title is somewhat misleading; it could more accurately have been called Aunt Jane's Nieces in Politics. (Uncle John Merrick tells his nieces that politics is "work," which yields the title.)The story begins three days after the end of the previous book, Aunt Jane's Nieces at Millville; the freckled and red-haired Patsy still sports a sunburn from her summer in the Adirondacks...